Continent Eurasia – cradle of human culture and civilization. Eurasian continent gave birth to different social, spiritual and political forms that constitute major substance of human history. Eurasia is dipolar. It is possessed of Europe and Asia, West end East. Human history is subsequent dialogue, dialectic energy, value and technology exchange between these two poles that lasts more than thousand years.
East and West supplement each other
Eurasia has been crossed from West to East and back by nations and civilizations. Hordes of modern Europeans far ancestors had been crossing Asian deserts and at the same time civilizations of China, India and Persia flourished with advanced philosophy, technology and life comfort. Each culture has its own historical timing, different from any other.
Eurasism in social sphere means the priority of the public principle above the individual, subordination of economic patterns to strategic, social problems. The whole economic history of Eurasia proves that the development of economic mechanisms here happens according to an alternative logic than the liberal-capitalist, individualist patterns of personal benefit which evolved in the West on the basis of Protestant ethics. The liberal logic of management is alien to Eurasia, and despite enormous efforts there is no way to break this deep-rooted feature of our people. The collective, communitarian principle of governing the economy, the contribution of the criterion of “equity” in the distribution process – all this represent a steady feature of our economic history. Eurasism insists on a positive account and evaluation of this circumstance, and on this basis gives preference to socially-oriented economic patterns.
Eurasism implies a positive re-evaluation of the archaic, of the ancient. It fervently refers to the past, to the world of Tradition. The development of cultural process is seen by Eurasism in a new reference to the archaic, to the insertion of original cultural motives in the fabric of modern forms. The priority in this area is given back to national motives, to the sources of national creativity, to the continuation and revival of traditions.
The largest landmass in the world, the Eurasian continent, connects East and West via communication, transportation, and trade routes. More importantly, Eurasia has long been considered the geopolitical heartland of the world, one necessary for any future world power. Due to its historical sense of identity, vast amounts of resources, capable population, and location in the heart of Eurasia, Mother Russia is the nation most likely to take its rightful seat at the head of a new Eurasian power structure destined to offset American influence in the world and help derail the New World Order by creating a multipolar world. The Eurasian idea will likely become the official post-Soviet national ideology of Russia and a banner under which the oppressed peoples of the world can fight.
The Eurasian idea is not a new one, even though it might currently be relevant more than ever before. Russia’s Eurasian movement traces its roots back to the 18th century in the historical conflict between pro-Western “reformers,” who wished to modernize Russia by adopting Western political solutions to solve Russian problems, and Slavophiles, who saw Russia as a unique nation set apart from both the West and East, which must find its own path. The question of whether Russia is part of Europe, Asia, or something unique has had a tremendous influence on the Russian national mindset. The Slavophiles did not look kindly on Western materialism and considered the Enlightenment a source of moral decay that was destroying traditional Russian values.
After the Gulf War, almost all mass media outlets in Russia, as well as in the West, injected into the common speak the formula "New World Order," coined by George Bush, and then used by other politicians including Gorbachev and Yeltsin. The New World Order, based on the establishment of a One World Government, as has been candidly admitted by odeologists of the Trilateral Commission and Bildenburg, is not simply a question of politico-economic domination of a certain "occult" ruling clique of international bankers. This "Order" bases itself on the victory on a global scale of a certain special ideology, and so the concept concerns not only instruments of power, but also "ideological revolution," a "coup d'etat" consciousness, "new thinking." Vagueness of formulations, constant secretiveness and cautiousness, deliberate mysteriousness of the mondialists do not allow, until the last moment, to clearly discern the contour of this new ideology, which they decided to impose on the peoples of the world. And only after Iraq, as if following somebody's orders, certain bans were take off and multiple publications appeared, which began to call things by their own names. So, let us try, on the basis of analysis conducted by a group of employees of the editorial board of "Elements," to, in the most general terms, define the basics of the ideology of the New World Order.
The history is rivalry, the battle between two “macro-nations”, tending to universalization of their spiritual and ethical ideal at the moment of culmination of history. These are “nation of the West” (Roman-German world) and “nation of the East (Eurasian world). Gradually these two formations come to the most large-scale, purified, refined expression of their “manifest destiny”. The Manifest Destiny of “nation of West” is incarnated in conception of “10 lost tribes” of the protestant fundamentalists, underlies the planetary English dominance and later makes up the foundation of the civilization, which in reality is coming close to realization of the sole world control. “Russian truth” from the national state ascends to the state of empire and incarnates in Soviet bloc, having rallied round itself the mere half of the world.
Not only social or exclusively human existence is filled with the various types of bounds, transgressing which gives birth to various types of aggression. The structure of all reality is built just on various bounds, separating every thing and every mode of existence from all the rest ones. In some sense, the bound itself makes of every thing what the latter is by itself, being the embodiment of the difference, differentiation from the rest objects. In the most general sense, the aggression can have also a cosmic, universal dimension, showing through the violent interference of one into another. There is abundant example of aggression in the animal and vegetable kingdoms, in which the existence of a species or an individual is often sustained by doing violence to others, that makes the continuous round of transformations, assimilation and adaptations of Universe's environment and of beings, inhabiting it. Consequently, the aggression is something general, universal, and integral to the basis of the reality itself.