The second point. When we speak or write Russian, French, Serbian, Polish, German, Arab, Turkish, Iranian and so on we are linked to the regional perspective. Our native languages impose on us the concrete national borders, historical experiences and idiosyncrasies. So we count on understanding and presume that listeners know the contexts. So the social context dictates the form of expression and affects thus the various semantic levels. Using English we are free from all these, so we try to be understood by anyone including by those whose historical experience is different from ours. So we choose the words and terms carefully, explaining the details and doing so we rethink what we are to say.

New World Order as a concept was popular in a concrete historical momentum – precisely that when the Cold War ended (late 80’s, Gorbatchev era) and the global cooperation between the USA and Soviet Union was considered near and very probable. The basis of NWO was presumably realization of the convergence theory predicting the synthesis of Soviet socialist and Western capitalist political forms and near cooperation of the Soviet Union and USA in the case of regional issues – for example first Gulf War in the beginning of 1991. Hence, as the Soviet Union split soon after, this project of NWO was naturally set aside and forgotten.

After 1991 the other World Order was considered as something being created under our eyes – Unipolar World with open global hegemony of USA. It is described well in Fukuyama’s political utopia “End of history”. This World Order ignored any other poles of power except the USA and its allies (first of all Europe and Japan) and was thought as universalization of free market economy, political democracy and human rights ideology as global pattern accepted by all countries in the world. 

We know that Marxism was a somewhat futuristic idea – Marxism prophesied the future victory of Communism at a time that nonetheless remained uncertain. In this regard it is a messianic doctrine, seeing the inevitability of its victory that would usher the culmination and end of the historical process. But Marx was a false prophet and the victory never eventuated.

Jean Baudrillard also states that this is not a clash of civilisations, but an almost innate resistance between one universal homogeneous culture and those who resist this globalisation.

Apart from liberalism two more ideologies are known for having tried to achieve world supremacy: Namely Communism (i.e. Marxism in its various aspects) and Fascism/National Socialism. As Alexander Gelyevich Dugin fairly notices, Fascism has arisen after the two ideologies and has disappeared before them. After the disintegration of the USSR the Marxism that was born in the 19^th Century has been definitely discredited as well.