We are no less different from Europe than Iranians or Indians. Sure, we share common roots with Greco-Roman civilization, but this civilization underwent a schism that began in the 6th century when the Western Empire fell away from Byzantium and then disappeared under attack by Germanic tribes. Already back then, two identities formed: a Catholic identity in the West, and an Orthodox identity in the East. The two gradually drifted away from one another further and further until, in 1054, the Orthodox and Catholic worlds parted ways once and for all. We, Russians, adopted Christianity from Byzantium and have kept none other than this Eastern Christian tradition to this day.
After the fall of Constantinople to the Turks, we took over the Byzantine mission. This is not merely the mission of a country, Trubetzkoy asserted, but the pole of self-conscious and independent Orthodox civilization, its center.
According to Guenon, Tradition (the entirety of sacred knowledge dating back to the primordial and inhuman divine source) has, in the final period of our cycle – the Kali Yuga, which has already been counting down for several millennia – been divided into two parts: exotericism and esotericism. Exotericism can manifest itself in the form of religion (Judaism, Christianity, Islam) or in a non-religious form (Hinduism, Confucianism, Buddhism, etc.) and represents the socio-psychological, ordering aspect of Tradition, i.e., the face of Tradition oriented exclusively outwards toward people and made available to all members of traditional society without exception. Esotericism, for its part, is the purely spiritual sphere. On this level, Tradition appeals to the “elite” and the “chosen” who have been called to go deep into sacred doctrines and myths. Esotericism is the underside of Tradition, while exotericism remains the outer side.
In Samuel Huntington’s famous article describing the impending “clash of civilizations”, Huntington mentions a very important formula: “modernization without westernization.” This formula describes the relationship to problems of socio-economic and technological development experienced by some countries (as a rule, those of the Third World) who, while understanding the objective necessity of the development and improvement of their social systems’ political and economic mechanisms, refuse to blindly follow the West, instead striving to put some of Western technology – in isolation from its ideological content – in service of their traditional value systems and national, religious, and political characters. Many representatives of the elites of the East, having received higher Western educations, return to their home countries with important technical knowledge and methodologies which they then use to strengthen their own national systems. Thus, instead of the rapprochement between civilizations expected by liberal optimists, what ensues is the arming of certain “archaic,” “traditionalist” regimes with new technologies which render civilizational confrontation all the sharper.
The Traditionalists’ (Guenon, Evola, Georgel, etc.) perception of the relationship between the paleo-continents, cardinal directions, and cyclical periods of ancient civilizations boils down to the following : the North was the original orientation whose ancient paleo-continent located at the North pole was Arktogeya, or Hyperborea, with its sacred capital as Thule or Tula (for the Greeks and Aztecs) or Vara in the Zoroastrian Iranian tradition. It is important to note the similarity between the Iranian “Vara” – the northern city, capital of Aryan-Vedj, and the homeland of the Persians’ ancestors – and the Hindu term Varahi (literally “boar”, or “land of the boars”), as well as the Nordic designation of the continent. The Golden Age of mankind, lasting 25,920 years  is associated with this ancient, primordial continent. In the ancient tradition, the New Year came at the point of the winter solstice (or winter eclipse), i.e., the most obvious moment in the transition of the sun and light’s movement from descent to ascent. The priority of the northern orientation and celebrations of the New Year on the day of the winter solstice are signs of the Primordial Tradition itself.
The second cardinal direction was that of the South and the southern paleo-continent conventionally called Gondwana. The period of the southern orientation’s predominance falls on the Silver Age lasting 19,440 years. The New Year that falls on the day of the summer solstice corresponds to this orientation. Thus, the initial periods of our cycle, the Manvantara, were moved by way of the main migrations of the sacred proto-peoples along the vertical axis from North to South, which corresponds to the priority of the vertical over the horizontal (the axis of East-West) as a qualitative space in sacred geometry.
The most profound Russian thinkers of the 20th century were undoubtedly the Eurasianists, the ideologists of the special Third Way wing of the first Russian emigration who expressed genuinely important and reliable considerations on the fate of Russia. In their conceptions, the geographical location of Russia between East and West plays a central role. For them, Eurasia amounts to Russia and the Russian ethnos (in the supranational sense of the word) is considered to be the modern carrier of Turanism, a special imperial psycho-ideology accordingly passed down to the people of Rus by the Turkic-Mongolian tribes of the Horde. Thus, the Eurasianists, in contrast to the representatives of the monarchist camp, were not so much “Panslavists” as Turkophiles. And this is not a paradox since a significant part of the Russian nobility and, in particular, many Slavophile ideologists of the 19th century who constituted a significant percentage of the top Russian elite,were representatives of the Turkic heritage. For many Eurasianists, Russia-Turan was a supra-political concept whose value was defined by its geopolitical mission.
The intuition of the Eurasianists proved to be quite true, but the origins of this concept stretch back to pre-history, to the epochs prior not only to the conquests of Genghis Khan and his successors, but also prior to even the appearance of Slavs on Russian lands. Where did Russia-Turan come from?
To tell the truth, war has broken out. War has been "broken out". That war, which is most important now, is the confrontation of two civilizations: the Land civilization, represented by Russia, and the Sea civilization, represented by the US. It is a standoff between a trade-based system, and a heroic civilization, between Carthage and Rome, Athens and Sparta. However, at certain moments it reaches a “hot” stage. We are in this moment again. We are at the brink of the war, and also one exists. However, this war can become a major and, perhaps, the sole battle of our lives, at any time. As the major players – the US and Russia – are nuclear powers, the war involves all the nations of the Earth. It has every chance to become the end of humankind. Of course this is not guaranteed, but such a plot twist cannot be excluded.
The spiritual plan of the great conflict is comprehend in special terms and contexts. There, the balance of power is always in favor of the Light, despite the faithful’s position. However, at the strategic level, it may seem a little different. The roles in the war are not symmetrical. Russia is in a weaker position, but trying to get back its status of the global player. It only seeks to restore its potential regional power to exert its influence freely in areas near to its borders. However, it is unacceptable for the United States, which, despite everything, remain the global hegemony and refuse to lose the monopolarity by its own will.
Look, today everyone puts forward completely utopian projects and do not hesitate to do it. Either universal gay-parade with post-human beings possessed by virtual currency and physical immortality (liberals). Then the global caliphate (wahhabis). That messianic world center in Israel that feed rod of iron ger-toshav (Zionists). The "realists" and supporters of the status quo (say, nothing will happen and everything will be so as it is now as usual, as if everything had been so as of now, nonsense - everything was always different and it depends on what we are as free human beings want deeply in our hearts) grumble full absurdity - there is nothing more utopian than the desire to preserve all, that exists at the moment. In anyway, we are led by big projects. Why should we, as traditionalists and fundamental conservatives hide behind the façade of our plans and projects of dry rational calculations (no one believes us anyway). Therefore, it's possible to speak openly: our goal is Indo-European Empire - from Vladivostok to Dublin. Under the banner of Christ and the Great Monarch. The People's Empire, ruled by the wise and courageous. Merchants and polit-technologists, oligarchs and usurers won't exist there. Everyone who does not like it can go out or sink in the other, disgusting, in my opinion, utopias.
We aren't going to limit ourselves by annexing Crimea. That for sure. Yesterday the reunion with the Crimea was a victory for us. Today this is infinitely small thing. Rates rise. The peoples of South-East of Ukraine are waking up gradually. It is exactly that "long at harnessing" and "swift in riding" (old Russian proverb) .
All the important is yet to come. We do not expect a quick victory. Everything is to be paid for. Now we are witnesses of a birth of a new political reality, that is why everything acquires a special significance. This is not a technical enterprise, not a bargain. This is history itself. The struggle for Ukraine - is a struggle for reunification of slavic peoples. Today it is clear that this reunion should be geographically different. Galicia and a number pro-western areas, and as well a large part of Kiev do not strive to Unity. We understand that. We won't drag anyone by force. But we will not leave nor betray ours. However, for everything you have to fight and struggle to create a new political and historical reality.
Under capitalism, the capitalists rule. Under socialism - representatives of the working class, the proletariat. Under Nazism and Fascism - racial or national elite, "the new aristocracy". Under Fourth Political Theory should rule the People (Narod in Russian, akin to the German Volk: not "Population"). Modern Russia - has capitalism. Hence, it is ruled by capitalists. Therefore not Narod. In order to build Russia, in which will rule the Narod, it is necessary to carry out an anti-capitalist (anti-oligarchic, at least) Revolution. Financial magnates should be excluded from political power. And that's the main thing. Everyone should choose - power OR wealth. Choose wealth, forget about power. Choose power - forget about wealth.
The war against Russia is currently the most discussed issue in the West. At this point it is only a suggestion and a possibility, but it can become a reality depending on the decisions taken by all parties involved in the Ukrainian conflict – Moscow, Washington, Kiev, and Brussels.
I don’t want to discuss all the aspects and history of this conflict here. Instead I propose to analyze its deep ideological roots. My conception of the most relevant events is based on the Fourth Political Theory, whose principles I have described in my book under the same name that was published in English by Arktos Media in 2012.
Therefore I will not examine the war of the West on Russia in terms of its risks, dangers, issues, costs or consequences, but rather in an ideological sense as seen from the global perspective. I will therefore meditate on the sense of such a war, and not on the war itself (which may be either real or virtual).
Across Europe, the de-Americanization process begins. An autonomous European armed force is created independent of NATO on the basis of the German Armed Forces and the French.
A new great Continental Association is formed, as a confederation of Europe and Eurasia, the European Union and the Eurasian Union. Russian, Ukrainians and Europeans are on one side of the barricades, the Americans on the other. American hegemony and dominance of the dollar as well as domination of Atlanticism, liberalism and the financial oligarchy is ended. A new page in world history begins. The Slavs are reunited not against Europe, but with Europe in the framework of a multipolar polycentric world. From Lisbon to Vladivostok.
Trying to speak about continental political constructions, we need to understand their limits. Inside all human institutions there is a limit, because the possibility to create something able to satisfy always all interest is impossible.
In this case, we must look to the theories. All of them underline that in the moment when few great people want to introduce big ideas on public debate, a lot of critics will appear, not trying to accept and correct the positive aspects of these activities, but only speaking about the limits (economics, politics, human relations, etc.).
Eurasia is a big idea only if we want to thing to it; more than that – is a big idea if someone will try to explain this to the world. However, the dimension of these continents is huge, and a scientist will see easier the limits of this construction. And, when human society will be prepared, it could be a possibility to create a new European, maybe, after European Union model.
One perceptive observer of the Russian political scene, Francoise Thom, noted as far back as 1994 that fascism, and especially its “Eurasianist” variant, was already at that time displacing Russian nationalism among statist Russian elites as a post-communist “Russian Idea,” especially in the foreign policy sphere. “The weakness of Russian nationalists,” she emphasized, “stems from their inability to clearly situate Russian frontiers. Euras[ianism] brings an ideological foundation for post-Soviet imperialism.” There has probably not been another book published in Russia during the post-communist period which has exerted an influence on Russian military, police, and statist foreign policy elites comparable to that of Aleksandr Dugin’s 1997 neo-fascist treatise, Foundations of Geopolitics.3
The impact of this intended “Eurasianist” textbook on key elements among Russian elites testifies to the worrisome rise of fascist ideas and sentiments during the late Yeltsin and the Putin periods.
On June 5, 2007, the Ukrainian government declared Russian intellectual Aleksandr Dugin persona non grata and banned him from entering the country for a period of five years. This exceptional decision was motivated by a series of inflammatory remarks made by Dugin and his followers about Russia’s various pro-Western neighbors, the Ukraine foremost among them. It was not long, however, before Kiev retracted its decision, fearing further deterioration in its relationship with the superpower to the east. Dugin, after all, is not merely a philosopher. He has influential friends in the Russian presidential cabinet and is associated with many leading politicians, as well as prominent academics and celebrities. And indeed, Ukrainian apprehension was justified by the events that followed: That very evening, Ukrainian presidential adviser Mykola Zhulynsky and his family, who had arrived in St. Petersburg to visit the graves of their relatives, were deported by the Russian government. This retaliation had no mitigating effects on Dugin’s aggressive public campaign against the Ukraine. On October 12, activists from Dugin’s International Eurasian Movement sawed through the country’s national emblem—a statue of a trident situated on Mount Hoverla—and announced that they had thus "castrated” the Ukraine of its sovereignty. Following this ostentatious act of vandalism, Dugin was again banned from entering the Ukraine. This did not, however, prove to be the end of the affair. Authorities in Moscow were quick to show their support for the provocative thinker, and promptly deported Ukrainian political analyst Sergei Taran. The Russian Foreign Ministry left no doubt about Moscow’s motivations when it announced that Taran’s expulsion was a direct response to the Ukrainian ban.