25 of May is Dante's birthday. But in the West, they don't celebrate it anymore.
Today it is simply dangerous. How so, you ask? Dante is the symbol of Western poetry, the world-famous classic. Yes, that's right. But even this Italian medieval genius was not spared by the guillotine of political correctness.
When the Divine Comedy fell into the hands of rabid human rights advocates, liberals and globalists, they discovered that Dante's work was politically incorrect. And that was it. No Dante anymore. He has become yet another victim of the liberal culture cleansing. His works can now only be printed with excerpts and disclaimer of “non politically correct content inside”.

Liberals 1.0 should take note of the fact that the Fourth Political Theory identifies as its main ideological enemy that reality which is today the manifestation of what they hate and by which they are suffering. Trumpism and generally human individualistic liberalism are now under attack. In the eyes of Sorosites and Bidenites, they are almost identical to National-Bolshevists and so on. They make no distinction. To be an enemy of the Open Society is the final sentence. You cannot change this. So, it is high time to take note of the fact that liberals 1.0 are no longer respectable citizens of the capitalist status quo. Liberals 1.0 are now being sent into exile, into the political ghetto – to us. Because the Fourth Political Theory calls for revising the whole course of political Modernity, it is not necessary to become friendly to communism or nationalism in this ghetto. This is not about National-Bolshevism. The Fourth Political Theory is about the final battle for humanity against liberalism 2.0 - exactly what you think of. From the very beginning it was a kind of compromise to include “nationalism” in the revolt against the modern world. Evola well explained the reasons and limits of that. It was no lesser - and maybe far greater - of a compromise to include the anti-liberal left, i.e., socialists and communists, if they were sincerely counter-hegemonically oriented. We can now take one step more: let liberals 1.0 join ranks. To do this it is not necessary to become illiberal, philo-communist, or fiercely nationalist. Nothing of the sort. Everybody can keep their good old prejudices as long as they wish. The Fourth Political Theory is a unique position where true liberty is welcome. The liberty to fight for social justice, the liberty to be a patriot, and the liberty to defend the State, the Church, the people, family, and the liberty to stay human and the liberty to become something else. Liberty is not on their side anymore. Liberalism 2.0 is the enemy of any liberty. So, let us not lose this value. It is a most great value, because it is the essence of the human soul and human heart. Liberty opens us up to the way to God, to sacrality, and to love. 

Modern liberalism is the absolute enemy of any independent thought. Anything that doesn’t coincide with liberal dogma should be canceled, eliminated, declared “fascism” and its bearers will be severely punished cut off from access to networks, deplatformed, ostracized.

If you don’t share all dogmatic assertions of liberals you are automatically put under attack, denunciated, pursued,  condemned and doomed.
It is not double standards or conscious systematically distortions of facts. The facts don’t exist outside of interpretation. And in globalist world there is only one interpretation – liberal interpretation. All the rest is “fascism” that should be destroyed.

The liberalism is based on fundamental premise: the man is identical to individual. There is no other identity except individual one. It should be applied universally – in ideology, politics, economy, culture, law, everyday life. But individual as such is man (woman) totally detached of any form of collective identity – religious, racial, national, of class, sexual and so on. Such pure individual doesn’t exist in reality. It represent the moral goal of liberalism as historical, ideological, political and economic process.

When Bush was in Moscow, at the moment of the invasion of the United States in Iraq, he said: ‘Please be patient, you will have democracy as well, like in Iraq.’ Putin said: ‘Thank you very much, we will find another way to build our society.’
I think the picture you gave is correct, but it has nothing to do with modern Western society, where there is a purely totalitarian way of describing the facts, not in favour of a small group of owners of one mass medium or another, but in favour of a political elite. And they are in that sense a kind of Platonists, taking their truths from their liberal ideology; that is something Platonic as well. And the people are in revolt against that, in different countries but also in the West. I think the wave of populism is precisely the refusal of the European people, not right wing or left wing, but a refusal by normal European citizens of this absolutely abstract agenda of liberal elites. So I think that it is not about the State now, we are speaking about political elites.

Bannon’s return should raise concerns. It became clear during his time in the Trump campaign and then the administration that the former head of Breitbart was a key player in the mainstreaming of the alt-right in the United States. But Bannon’s reemergence is tied to the global spread of the far right in the United States and Europe. And Bannon is using a racist version of the history of the Middle Ages to justify and legitimize his vision for nationalist imperialism.

We are playing the same melody, if we`re not happy, we can`t say `stop` here, it`s impossible. We should go this route to the beginning – to the first note of this symphony. We should ask now: who is the author and began this process of urbanization, who has created trains, liberalism, democracy, progress, missile, computer, nuclear synthesis. Who is the real author? And that is essential: because it was human decision, that wasn`t kind of `natural process`. In one moment of the history we`ve decided to go that way, and now we can just slow it down or accelerate. But why we don`t ask ourselves: are we going the right direction from the beginning? Was this decision right one? We should go back to this moment, to the beginning of this melody – that is my idea. It could be too late, to wake up with robots around, perfect tax-payers, making democratic decisions, sending each other SMS messages from robot to robot... The conversation between robots is already possible, in neuro-network the special language is possible, during the conversation two computer have recently created the language without knowledge of the operator. So, they will replace us easily.

There is a second agenda the US has concerning Europe. There is official, open American agenda – US wants to continue the liberal strategy of the integration of Europe within the existing framework. America will continue to proceed with this as long as everything is going well. However, the second agenda is much more radical – an emergency or alternative agenda. This agenda would entail the American instigation of a civil war in Europe. The real state of things (rather than at the propaganda level) would be that mass immigration provokes more and more of a reaction, anti-systemic parties and groups start to gain power and influence, gender politics start to be rejected, and the middle class continues to decline. This wouldn’t fit with what we hear, so it makes sense that there would be another agenda of the US concerning Europe. There is a growing interest in the US and above all Israel in funding and influencing the far right movement in Europe, the identitarian movement being the most obvious example. 

Hi, my name is Mark Sleboda, and I will be your English language commentator for this section of GRANews, a segment called 'Dissent'.
In this, the time we are living in, it is often difficult, even with the seemingly unending diversity and plentitude of the internet, to find reliable sources of information amid the sea of deceit and disinformation, that the Western Mainstream Media spills into our heads. A veritable 'Tyranny of Choice' indeed. But it is difficult to find perspectives and voices that stray from the narrative of Western governments and the Western MSM. This segment is about deconstructing and dissenting from that tyrannical narrative. I hope to provide an alternative analysis and perspective of International Relations, crises and events informed from a distinctly non-Western perspective. This is our revolutionary act of 'Dissent' from the Western narrative.
Does this mean that 'Dissent' claims to be an 'objective' source of truth that you can trust implicitly? Certainly not. Such a thing does not exist. All media and theory are biased by national, ideological, religious, and economic interests and paradigms. If I may paraphrase Robert Cox, all theory (and media) 'is for someone and for some purpose'. 'Dissent' will strive to examine and deconstruct Western discourse of international relations, crises, and events, and present an alternative non-Western point of view. As with any other source of news and analysis, it is left to you to consider the arguments I raise, verify and compare them with alternate sources and perspectives, and in the end make up your own mind. I simply aim to present an oft unheard and alternative perspective from that presented by the Western government, MSM, and analyst narrative, as if from 'the Other'. Today I will be painting a broad brush stroke of the themes that the segment 'Dissent' will be exploring in the future.

Does financial capitalism represent just a random variant of the common essence of the development of the capitalist system ? Or is it rather the definitive incarnation of its whole logic, its triumph ?

The answer to this question can not be found within the classics of economic theory, their horizon being limited to the industrial phase of development - the general trend and the full economic significance of which they (and above all the Marxists) did investigate completely and correctly. Post-industrial society is still in many ways an obscure reality.  
In its analysis there are no adfirmed classics, although many authors have cast a deep-searching look upon this phenomenon. The task of understanding "financism" is ours, whether we like it or not.

Even to move the first steps in the direction of a consistent overview of this theme, we have to consider the whole history of the economic paradigm, and individuate there the place of "financism"- not just from  the point of view of quantitative chronology, but from the point of view of the qualitative relevance of this phenomenon in the general development of economic models.

Based on this fact, I have put forward the following idea: since there are two types of people with polar ideologies, the conservatives and the liberals, in our society, we, as the conservatives, in order to influence the educational and information policy, need to have at our disposal half of the broadcast instruments, half of the educational institutes and half of media expert Community. We, the conservatives, are actually a large part of society, but in the media environment we are the minority, and this discrepancy,  injustice, and usurpation of the powerful discourse concerning the principles and values by the liberals should be eliminated. My ideas were  approved  by everyone in the Club. Someone started to say that we need more than 50%, others - that we need to somehow appear in the  field of ideology and information, but the general direction was totally supported. All agreed that we, conservatives, have to go to the counter.

By the end of the nineteenth century, however, adjustments had to be made to the purely economic logic of society’s regulation and reproduction. These adjustments were less the result of conservative resistance than of the internal contradictions of the new social configuration. Sociology itself arose from real society’s resistance to political and institutional changes as well as those who invoked a “natural order” to denounce the formal and artificial character of the new mode of social regulation. For the first sociologists, the rise of individualism hatched a double fear: of “anomie” resulting from the disintegration of social bonds (Émile Durkheim) and of the “crowd” made up of atomized individuals suddenly brought together in an uncontrollable “mass” (Gustave Le Bon or Gabriel Tarde, both of whom reduce the analysis of social facts to “psychology”). The first finds an echo among counter-revolutionary thinkers in particular. The second is mainly perceptible among the bourgeoisie concerned above all with protecting itself from the “dangerous classes.”

While the nation-state supported and instituted the market, antagonism between liberalism and the “public sector” grew in tandem. Liberals never cease fulminating against the welfare state, without realizing that it is precisely the market’s extension that necessitates ever-increasing state intervention. The man whose labor is subject solely to the market’s play is indeed vulnerable, for his labor might find no takers or have no value. Modern individualism, moreover, destroyed the organic relations of proximity, which were above all relations of mutual aid and reciprocal solidarity, thus destroying old forms of social protection. While regulating supply and demand, the market does not regulate social relations, but on the contrary disorganizes them, if only because it does not take into account demands for which one cannot pay. The rise of the welfare state then becomes a necessity, since it is the only power able to correct the most glaring imbalances and attenuate the most obvious distresses.

After the Gulf War, almost all mass media outlets in Russia, as well as in the West, injected into the common speak the formula "New World Order," coined by George Bush, and then used by other politicians including Gorbachev and Yeltsin. The New World Order, based on the establishment of a One World Government, as has been candidly admitted by odeologists of the Trilateral Commission and Bildenburg, is not simply a question of politico-economic domination of a certain "occult" ruling clique of international bankers. This "Order" bases itself on the victory on a global scale of a certain special ideology, and so the concept concerns not only instruments of power, but also "ideological revolution," a "coup d'etat" consciousness, "new thinking." Vagueness of formulations, constant secretiveness and cautiousness, deliberate mysteriousness of the mondialists do not allow, until the last moment, to clearly discern the contour of this new ideology, which they decided to impose on the peoples of the world. And only after Iraq, as if following somebody's orders, certain bans were take off and multiple publications appeared, which began to call things by their own names. So, let us try, on the basis of analysis conducted by a group of employees of the editorial board of "Elements," to, in the most general terms, define the basics of the ideology of the New World Order.