The Fourth Political Theory

beyond left and right but against the center

We are witnessing now very important term, very important shift, paradigma’s shift - the global balance of powers, and I think, that the last meeting of BRICS countries with acceptance of new members it is a point of no return, it is something really historic, because what we see now in a world with this new structure of BRICS.

Some important aspects of postmodernity should be clarified. It is not a complete phenomenon, and although it was the postmodernists (in particular Derrida) who introduced the notion of 'deconstruction' (based, however, on Heidegger's notion of die Destruktion in Sein und Zeit), Postmodernity itself can be deconstructed, and not necessarily in the postmodern style.

Russia's rapprochement with the DPRK is a wonderful initiative. It was the meetings and negotiations between Russian President Vladimir Putin and Kim Jong-un, the hereditary head of the DPRK belonging to the sunny Kim dynasty, that caused a stir at the WEF. The West commented: stop this rapprochement at all costs, ban any movement of Russia and North Korea towards each other.

Philosopher and political scientist Alexander Dugin drew attention to an investigation into who the 'international experts', entrenched in the education system, are and how their dependence on the West harms Russia.

Dasha, back at the very beginning of the Special Military Operation, once told me: “Prigozhin is so strong and confident, bold, sharp, that probably no one prays for him. It doesn’t even cross anyone’s mind. Let’s at least start praying for him.”

The XV BRICS summit made a historic decision to admit 6 more countries into the organisation - Argentina, Egypt, Ethiopia, Iran, Saudi Arabia and the United Arab Emirates. This effectively completed the formation of the core of a multipolar world.

To my great regret, due to circumstances I was unable to attend the 'Tradition' Festival this time, although I tried not to miss it. Tradition is the main word in my life. It has become the main word and the last in my daughter Dasha Dugina's life.

My (alas deceased) friend, great businessman and patriot, Mikhail Yuriev, once asked me a question: why is the ideal a zero foreign trade balance, i.e. the situation where the country sells as much as it buys (i.e. the volume of imports equals the volume of exports)? It turns out, he concluded, that the ideal would be to reduce foreign trade to zero, a very good point on which he built his curious book Fortress Russia. The main idea is: Russia should close itself off from the world and build an autonomous society based only on our traditional Russian values. If you want a perfect foreign trade balance, do it. That is a very productive way of thinking.

I would like to say a few words about the intellectual message that stands out through Dasha, her life, her projects and aspirations, and the depths and heights of her heart as embodied in her diary and expressed in the two main ideas which I will now present.

In the history of 20th century philosophy and political science, everything associated with existentialism is opposed to politics. It is the existentialism of Sartre, Camus, leftist existentialism, which serves as a basis for criticising political structures and political systems, because it is a remote response to Heidegger.

Alexander Dugin states that what is happening in Russia is only a "latent civil war," with the people and army on one side and the liberals on the other, opposing additional moves towards patriotism.

Until recently, it was said at all levels of government that Russia is part of Western civilisation, a European country, and indeed it is, it is a child of the West, it is obvious that the West is older, more central and more responsible to its own civilisation, or one can even say that the West is a father, a parent. According to the formula 'Russia is a European country', the West taught Russia what it could do and what it could not do. Yes, the baby was huge and formidable but, from the West's point of view, wild, stupid and probably sick.

As no one draws serious conclusions from the March for Justice, the clouds begin to thicken again. So far it is difficult to say what kind of hurricane they will develop into.

I have noticed that the consciousness of many people [Russian citizens, ed.] cannot cope with the events of 24 June. So they tend to say: 'it didn't happen'; 'it wasn't real'; 'they were there on purpose'. This is the only way to numb the acute pain of what happened.

Roman Golovanov: Alexander Gelievich Dugin is with us, a great Russian thinker and philosopher. Alexander Gelievich, I greet you. Thank you for finding time for our broadcast.

Author follows the metamorphoses of Logos in post-modern society. He claims that we assist the dissipation of logical structures and suggests the chain Logos - logic - logistic - logeme, starting from global concept of universal order to complete atomization.

We read the thesis of the total mobilization in the context of Heidegger, and what do we get out of it? Exactly what Andrei was saying, that total mobilization means changing how one exists. According to Heidegger, there are two fundamental ways of existing, i.e. Dasein: inauthentic and authentic. When Dasein, that is, our human presence, the thinking presence, asks in the world what existence is and turns to its essence and comes face to face with death, because it is death that is the main existential of Dasein.

Many are beginning to realize that what is happening is in no way explained by national interest analysis, by economic trends or energy policy, by territorial disputes, or by ethnic contradictions. Virtually any expert who tries to describe what is happening in the usual terms and concepts of pre-war times looks at the least unconvincing, and more often than not, simply stupid.

The 20th century was a century of rivalry between three ideologies. Some managed to reign for several centuries (liberalism), others for decades and years (communism and national socialism). But their demise seems obvious to us. All three ideologies, daughters of the New Age philosophy, have left the space of politics. The era of modernity has come to an end.

According to the dictionary of foreign words in the Russian language, the term "pole" originates from the Greek word "polos", meaning the extremity of an imaginary axis around which a wheel rotates1.

We encounter a very similar model of radical Sufism in the writings of the Azerbaijani poet, Imadeddin Nasimi (c. 1369-1417), who also wrote in Turkic (as well as in Farsi and Arabic). Nasimi was a follower and student of Fazlullah Naimi (1339-1401), the founder of a particular trend in Sufism — Hurufism. Hurufism was a current within Sufism, analogous to the Jewish Kabbalah.