The influence of neocons is much weaker now, but it still exists, and they’re desperately pushing Trump toward war with Russia, support for Zelenskyy’s terrorists, and new sanctions. Neocons are the globalists’ tool for partially controlling Trump.
War in Ukraine can’t be stopped until the power of globalists is totally dismantled in US and in EU. Only then we can reach some positive results. Not before.
Alexander Dugin sees George Simion’s first-round win in Romania’s presidential election as another spark in Europe’s conservative surge and a sign of the nation’s Orthodox revival.
Tariff war is not an episode of economic relations; it is a new world emerging. Trump wants to create the conditions inside the U.S. to bring back distributed economic assets—especially industrial ones—from abroad. The goal is to restore economic sovereignty and generate momentum for inner development.
100 days of Trump - enormous effort to win the evil. Evil is still here. But who doubted that? It is a long way. Don’t give up, don’t lose hope. There is no way back. Die is cast.
Alexander Dugin interprets Trump’s outburst as the reflex of a man trapped between globalist hawks and his own instincts, glimpsing – yet resisting – Russia’s sacred imperative to liberate all of Ukraine.
Alexander Dugin argues that Donald Trump, disillusioned by the lack of progress in resolving the Ukrainian conflict on his own terms, is preparing for a unilateral withdrawal.
Alexander Dugin emphasizes that the true threat to Russia lies in liberal officials embedded within the state apparatus — agents of a defunct globalist dream — who, under the guise of loyalty, relentlessly undermine the nation’s sovereign revival and betray its civilizational destiny.
When it became clear that the Commonwealth of Independent States (CIS) could not fulfill the task of integration, the Eurasian Union was created. But it was founded solely on economic ideas. And since integration between countries cannot be achieved on economic grounds alone, this idea stalled once again. Only in the creation of the Russia-Belarus Union State3 have certain successes been achieved.
Alexander Dugin draws a parallel between the fall from grace of transgender individuals in the United States and the impending abandonment of Ukrainians by the West, portraying both as tragic victims of a globalist experiment that rendered them grotesque, disposable, and ultimately irrelevant.
Alexander Dugin warns that only the creation of a Union State between Russia and Iran — modeled on the Russia-Belarus alliance — can serve as a salvational measure to prevent an unwinnable U.S.-Iran war fueled by neocon and pro-Israel interests.
Cancelling USAID Trump (almost) saved the world.
The attacks on the Near Caves of the Kiev-Pechersk Lavra clearly show that the satanic regime entrenched in Kiev is living out its final days. This is its agony. That is why they seek to desecrate as many sacred sites as possible, to inflict as much evil as they can upon the people, the culture, the country. And for that reason, what has happened is not at all surprising.
Alexander Dugin states that Trump, aware that the war in Ukraine was initiated by the globalist elites within the United States and unable to resolve the conflict on his own terms, is gradually withdrawing U.S. involvement and handing over the reins to the European Union, as Russia commits to total victory.
Alexander Dugin offers a sweeping analysis of Africa’s historical trajectory — not merely as a geopolitical space but as a betrayed civilization — framing Pan-Africanism as a metaphysical and imperial project within the rising multipolar order. He traces the stages of Pan-Africanism’s development, denounces the African states’ postcolonial mimicry of Western forms, and affirms Africa’s unique plurality of Logoi and its destined rupture with colonial time through a return to sacred identity, deep decolonization, and alliance with Eurasia.
Following the arrest of Istanbul’s mayor Ekrem İmamoğlu, serious unrest has erupted and continues to escalate in Turkey. The crisis is deepening. But to properly analyze the situation, several factors must be taken into account.
Postmodernism is the paradigm towards which the transition from the previous paradigm, the modern, is taking place. The transition is taking place before our eyes, so today's society (at least western society, but also planetary society as far as western influence is concerned) is a society in transition. Not only is Russian society transitive in a broad sense, but also the social matrix that defines the life of humanity to this or that degree is changing its qualitative nature today.
Let us trace the fate of the Logos in the Postmodern. It is extremely important to always remember that the Logos is one of the manifestations of the heroic myth, i.e. the product of the diurnal regime (according to J. Durand's classification). Nor is it the only one, nor is it absolute. The Logos includes the antithetical and pleonasmic sides of the heroic myth (heterogeneous homogenisation) and takes them to their ultimate limit, but it also leaves aspects of the Diurnal myth such as the direct and frenzied will to power, passionality and hyperbolisation in the unconscious. Of course, these aspects of the Diurnal - relatives of the Logos - also penetrate the same, but not explicitly, but through the inertia of the choreic attraction of the heroic myths to one another (i.e. not logically).
The Russian authorities are eager to demonstrate compliance with certain rules in the war in Ukraine. The West has believed since the beginning of the SMO, and in fact since 2014, with the annexation of Crimea, that Russia had broken the (beneficial to the West) rules. And even if it did not, it would mean nothing. Therefore, the West is playing without rules against Russia.
I have noticed that the consciousness of many people [Russian citizens, ed.] cannot cope with the events of 24 June. So they tend to say: 'it didn't happen'; 'it wasn't real'; 'they were there on purpose'. This is the only way to numb the acute pain of what happened.
Eschatological Optimism, the posthumous philosophical testimony of Daria Platonova Dugina, explores and develops this ancient idea amidst the overwhelming kaleidoscope of the cave of the modern world. Engaging a vast spectrum of philosophical, theological, sociological, and literary perspectives, Dugina shows that the decision to decipher and face the illusions of our “reality” is only the beginning of an intellectual, existential, spiritual, and political journey which diverse thinkers, ancient and modern, have dared to undertake.
Absolutely necessary changes are urgently needed in our society. Only they can lead us to Victory. And without Victory, there will be no Russia. Everyone understands this today. To save the people and the state, we must change. And radically and urgently.
In the history of 20th century philosophy and political science, everything associated with existentialism is opposed to politics. It is the existentialism of Sartre, Camus, leftist existentialism, which serves as a basis for criticising political structures and political systems, because it is a remote response to Heidegger.
I would like to say a few words about the intellectual message that stands out through Dasha, her life, her projects and aspirations, and the depths and heights of her heart as embodied in her diary and expressed in the two main ideas which I will now present.
I thank you all from my heart all those who commemorate the tragic day 20 august 2022 when my daughter Darya was brutally killed by Ukrainian terrorist woman. I thank all my friends and friends of Darya for Your condolences and sharing my deep sorrow. I also thank you for publishing the different books written by Dasha or dedicated to her memory.