The Fourth Political Theory

beyond left and right but against the center

The article argues that modern accelerationism—both secular and religious—seeks to hasten an apocalyptic transformation of the world through technology, ideology, and messianic politics.

Alexander Dugin argues that the US-Israeli attack on Iran signals the collapse of international law and a new era where global politics is governed by raw power. If Iran falls, it could embolden similar actions against other states — especially Russia.

Vladimir Putin has signed a decree establishing a commission on the development of artificial intelligence (AI). The commission will operate under the President of Russia. Yet the issue of AI is not merely—or even primarily—a technical matter. It is a philosophical and conceptual problem. It calls into question rationality itself, the very human capacity for thought.

Alexander Dugin argues that the unity forged in Russia’s war effort stands in stark contrast to the moral and political collapse he sees unfolding in the United States and Europe.

The below transcript is from Prof. Alexander Dugin’s latest episode of the Radio Sputnik Escalation Show, dealing with the Munich Security Conference, the ascent of the neocons in the Trump administration, the dilemmas facing a multipolar world, and the ongoing negotiations over Ukraine:

Alexander Dugin argues that the “collective West” is no more. Thanks to Donald Trump’s sledgehammer, the former hegemonic bloc has been fragmented into five different Wests, each with their own ideological and geopolitical agendas.

Recently, terrorist attacks targeting high-ranking Russian military officials have become more frequent.

Alexander Dugin on the West’s strategic recalibration in Munich.

I think that is entirely correct: this is exactly how everything should be understood. If one looks objectively at the effect produced by the publication of the Epstein files—even in such a redacted form, with black bars and an incomplete set (they say that only three to six million files have been published, and since they were carefully selected, these are surely not the harshest).

In this article, Alexander Dugin interprets Western power as a gravitational system organized around a hidden nucleus, toward which all elite trajectories inevitably converge.

The publication of three million Epstein files is a foundational event of such magnitude that it provokes genuine bewilderment: why are domestic media outlets failing to give it the attention it deserves? This is a true event—if you will, an anticipated yet still shocking “black swan,” or what political analysis calls a “game changer,” a transformation of the conditions of the game.

Alexander Dugin on the Philosopher-King and the return of the Empire of Spirit.

Alexander Dugin reflects on the contemporary West as a civilization he sees as morally, politically, and spiritually in decline.

Conversation with Alexander Dugin on the Sputnik TV program Escalation.

Friedrich Nietzsche, in his lectures on Greek philosophy, called Plato a radical revolutionary. Plato, in Nietzsche's interpretation, is the one who surpasses the classical Greek notion of the ideal citizen: Plato's philosopher becomes above religiosity, directly contemplating the idea of the Good, unlike the other two properties (war and artisans).

Eschatological Optimism, the posthumous philosophical testimony of Daria Platonova Dugina, explores and develops this ancient idea amidst the overwhelming kaleidoscope of the cave of the modern world. Engaging a vast spectrum of philosophical, theological, sociological, and literary perspectives, Dugina shows that the decision to decipher and face the illusions of our “reality” is only the beginning of an intellectual, existential, spiritual, and political journey which diverse thinkers, ancient and modern, have dared to undertake.

The 20th century was a century of rivalry between three ideologies. Some managed to reign for several centuries (liberalism), others for decades and years (communism and national socialism). But their demise seems obvious to us. All three ideologies, daughters of the New Age philosophy, have left the space of politics. The era of modernity has come to an end.

A characteristic feature of Russian philosophy, according to some historians of Russian philosophy, is the ontologism of thought. The position of ontologism in philosophy, unlike the opposite position of gnoseologism, implies the primary consideration not of the process of thinking, but of the object of understanding. Being on the side of the ontological, we seek first and foremost to identify and answer the question: WHAT is, WHAT is the object of our knowledge, WHAT is the focus of our intellectual intuition. Adherents of the ontological model seek, first of all, to find among all that 'flows and changes' a certain fundamental point, a fixed point, like a large stone in a fast-flowing mountain river.

The novel-life, a 'non-historical novel' as the author Evgeny Vodolazkin (doctor of philology, specialist in ancient Russian literature) calls it, is a description of the destiny and inner development of Arseny the healer. After receiving medical training from his grandfather Christopher, Arseny enters life with all its complexities, temptations and trials. From the beginning, Arseny's profile betrays a man called in spirit and marked by a special gift, an unusual charisma. He is mobilised by a higher power to serve people. He is not of this world, but he serves people of this world. Already in this we can see the plot of suffering and pain.

The “New Right” is an ensemble of intellectual movements that appeared in 1968 as a reaction to ideological crisis and the strengthening of liberal hegemony in Europe. By 1968, the classical “rightwing” movements were riddled with liberal ideological motives, such as the adoption of capitalism, pro-American sentiments, and statism. In turn, the “left-wing” agenda, the core of which was constituted by opposition to capitalism [1], was also affected by liberal influences. Egalitarianism, individualism, the negation of differences between cultures, and universalism were rendering “left-wing” movements allies and partners of the liberal doctrine.

In France, the first round of the presidential election was completed on April 10. According to its results, the current head of state Emmanuel Macron won 27.84% of the votes, while his rival, the leader of the right-wing National Unity party Marine Le Pen, got 23.15%.

The events of the last few weeks have highlighted the axes of new geopolitical alliances and completely rebuilt the geopolitical map of the world.

Political philosophy has always been denied full recognition, focusing on analyzing the metaphysical aspects of Neoplatonism. Neoplatonic concepts such as “permanence” (μονή), “emanation” (πρόοδος), “return” (ὲπιστροφή), etc. were treated in historical-philosophical works separately from the sphere of the Political. Thus, the Political was interpreted only as a stage of ascent toward the Good, embedded in the rigid hierarchical model of Neoplatonic philosophical thought, but not as an independent pole of the philosophical model.

The conflict in Ukraine is still not over. In the West we are bombarded with information in favour of Ukraine and the Ukrainians. We forget that the Russians also have their own point of view. That is why we interviewed Darya Dugin, daughter of Aleksandr Dugin, about the situation. A fascinating interview.