The Fourth Political Theory

beyond left and right but against the center

In Turkey, the date of the presidential elections has been announced. This is likely to be Erdogan's toughest test yet and internally - the strengthening of the neo-liberal pro-Western opposition (especially the Republican People's Party), a split within the Justice and Development Party (AKP) itself, a severe economic slowdown, inflation, the aftermath of a monstrous earthquake. On the external front, the intensifying conflict with the United States and the European Union and the increasingly strong rejection of Erdogan's policies by the globalist leadership in the White House.

The final part of the 'ABC of traditional values' is dedicated to the letter 'K': collectivism, mutual assistance and mutual respect.

Today the ideology of Russia acquiring its own identity is being born in you, in the Russian Donbass. My daughter died for a great Russia at the hands of Ukrainian terrorists. Not long before, she had returned from her new territories (Daria had been to Mariupol, Kherson, Melitopol, Lugansk and Donetsk) and shared her impressions. In her lecture, she said: "Even we patriots, convinced supporters and champions of Russian Peace, ideologists and inspirers of the Russian Spring, think here in Moscow that Novorossia needs us. But in reality it does not. What can we teach Novorossia, when its sons and daughters, adults and children, have gone through such a crucible of historical trials to become a true Russian people. They are the Russian world.

Another part of the 'ABC of traditional values' is dedicated to the letter 'T': creative work [Editor's note: in Russian, the adjective 'creative' is tvorcheskiy, in Cyrillic творческий].

This is a direct reference to the Eurasian conception of Russian history. The Eurasianists were those Russian philosophers who drew attention to the fact that the destiny of Russia is, first of all, the destiny of the Russian people, who founded the power, created the culture, developed the language, but, at the same time, would be incomplete and imperfect if the other nations did not tie their destinies to the Russian people.

Certainly one of the most unique and challenging works of this year is the complex esoteric-philosophical-political treatise by the Italian Xantio Ansprandi, Eurasian Universism: Sinitic Orientations for Rethinking the Western Logos (PRAV Publishing), which, as its subtitle suggests, draws ”Sinitic orientations” for a Eurasian cosmic map that is emerging from the shadows of the Western philosophical tradition.

The picture is as follows. The Clinton, Bush Jr. and Obama administrations, as well as the Biden administration, have supported and continue to support liberalism in international relations. They see the world as global and governed by a world government through the heads of all nation states. Even the United States is nothing more than a temporary tool in the hands of a cosmopolitan world elite. Hence the aversion and even hatred of Democrats and globalists for any form of American patriotism and for the very traditional identity of Americans.

The first abrupt phase was marked by Russian successes: during it, Russian forces overran Sumy, Chernigov and reached Kiev from the north, arousing the fury of the West. Moscow proved its seriousness in liberating the Donbass and, with a quick escape from Crimea, established control over two more regions, Kherson and Zaporozhye, as well as part of the Kharkov region.

A year has passed since the start of Special Military Operation. If at first it was a special military operation, it is now clear that Russia has found itself in a real and difficult war. Not only with Ukraine - as a regime and not as a people (hence the initial call for political denazification), but also with the collective West, i.e. essentially with the NATO bloc (with the exception of the special position of Turkey and Hungary who seek to remain neutral in the conflict - the rest of the Alliance countries are participating in the war alongside Ukraine in one way or another).

Another part of our 'ABC of traditional values' is dedicated to the letter 'CH': human rights and freedoms [Editor's note: in Russian, 'human rights' is called cheloveka prava, in Cyrillic права человека].

What makes technogenic civilization and the era of Modernity and Postmodernity so attractive to the ordinary person, to the overwhelming majority? Why do they assume such to be the pinnacle reached by mankind, and drawing on the “indubitable” ideas of progress and evolution, why do they draw out its prospects to even greater, happy heights, in contrast to the point of view expressed in this book, Tradition and Future Shock: Visions of a Future that Isn’t Ours, according to which these heights are but nightmarish abysses and infernal darkness?

We continue our 'ABC of traditional values'. This time we have the letter "I": high moral ideals [Editor's note: in Russian "ideals" is idealy, in Cyrillic идеалы].

Justice is a very important word for the Russian people. Perhaps, even the key word. In the days of the World Assembly of the Russian People, when His Holiness the Patriarch sought a definition of what the Soviet period brought to the treasury of our history, of our thinking, the key word was 'justice'. Indeed, there was justice in the Soviet period, and it is because of it that people today warmly remember those years. Yes, there were many faults, but there was much more justice than before the revolution, and even more than today.

Preparing this report... In fact, it was Dasha (Daria Dugina) who had invited me to come and get involved in the Council. She suggested that I talk about Luciano Blaga, because Alexander Dugin had talked about him in the context of the Fourth Way and existential politics. But I decided to make a report on Eliade, although for some reason it seemed unexpected and fortunately is in the context of the topic brought up by Nikita Syundyukov. And it seems to me now that the report and the subject it deals with have become, to put it immodestly, somewhat practical, but for some reason it has also dealt with these subjects: sacrifice, Easter, somehow, history... So let's get down to the report itself. I assume Daria is supposed to be mentioned at the end of the report without any special dedications to her at the beginning, since it turned out that the entire report was actually dedicated to her.

Mercy is a very important phenomenon, it has no measure. If justice can be measured - an eye for an eye, a tooth for a tooth - mercy cannot be measured, because it is always something more. It is always excessive. This is, in a sense, undeserved. We speak of mercy, for example, when we spare a defeated enemy. Perhaps, from the point of view of justice, he should be punished or even executed, but we pity him, and therein lies the undeserved mercy. This is the basis of Christianity.

Today, in another part of our 'ABC of traditional values', we are going to talk about the letter 'Zh': life [Editor's note: 'life' in Russian is said zhizn', in Cyrillic жизнь].

If you take away the Heaven dimension, you get man; if you take away the Earth dimension, you get God; it is in the hero that there is an intersection of Earth and Heaven.

In the third part of his study, the Russian philosopher compares the spiritual and physical worlds, focusing on the division of humanity after the Last Judgement. Who is destined to live forever and who is destined to perish in the abyss is a question that has preoccupied men since their birth.

The topic of censorship is not only highly topical for our society (especially in the context of the SMO), but also philosophically fundamental. Contemporary Western culture increasingly resorts to censorship, despite trying to present liberalism as the abolition of all censorship criteria. In reality, what is censorship if not the most radical form of censoring any idea, image, doctrine, work or thought that does not fit into the narrow and increasingly exclusivist dogma of the 'open society'?

The question of the order model that supports the cultures is a fundamental question of human beings. The human being always strives to recognize an order in things and to overcome the condition of the primal chaos understood in many mythologies through a higher consciousness.

There is not and cannot be a neutral position in this war, there are only two camps. That is all. Anyone who hesitates or is undecided, sooner or later (I think much sooner than it seems) will be forced to take up arms and simply go to the front, and the front today is everywhere. It is impossible to bring this long, difficult and terrible war back to where it was before 24 February 2022, nor can it be stopped, it can only be won. Or it can still be consigned to human history. Then there are no winners. Death will win.

ウクライナ人はこの30年間、ロシア人やロシア的なものを嫌うよう、大規模かつ積極的に教えられてきた。全世代がロシア人嫌いで育ってきたのです。

Noot van de vertaler: Aleksandr Doegin analyseert hier de situatie in Turkije vanuit Russisch oogpunt en binnen het huidige kader van de oorlog tussen Rusland en Oekraïne (of liever tussen Rusland en de NAVO) in de Zwarte Zee, die een inzet is van de oude Russisch-Ottomaanse rivaliteit. De huidige situatie impliceert een aanzienlijke verandering van aanpak. Voor Europa (of voor het idee van het Gemeenschappelijk Huis) gaat de noodzaak om de argumenten van Erdogan te aanvaarden, die de Amerikaanse inmenging wenst te beperken, hand in hand met een afwijzing van Erdogans beleid om de Turkse diaspora te manipuleren tegen de Europese samenlevingen, een manipulatie die ook zou plaatsvinden als het beruchte ideologische kenmerk van de West-Europese regimes niet het Wokisme zou zijn.

After the International Congress of the Russophile Movement, philosopher Alexander Dugin spoke about what exactly the US and Europe are doing wrong in building relations with the rest of the world.

2022年12月，新西伯利亞國家音樂廳舉辦了第一屆「WRNS西伯利亞論壇」，新西伯利亞地區政府首腦和俄羅斯東正教會新西伯利亞區最高負責人都參加了這場會議。現代俄羅斯最著名的哲學家亞歷山大·杜金教授 (Alexander Dugin)在此次活動中擔任演講者。來自今日領袖報《Today correspondent》的代表亞歷山大·佐諾夫 (Alexander Zonov) 與他進行了採訪交談。