Aleksander Dugin has acquired enormous scholarship in the history of world philosophy, mastering the depths of Guénon and Heidegger, Schelling and Brentano, Plato and Aristotle, Porphyry and Erigena. But all the grandiose apparatus of these great thinkers only allowed him to develop to the end the potential that Dugin possessed deep within himself already in his youth.
The seventh day of January is not only Orthodox Christmas according to the Julian calendar, but also the birthday of the Russian philosopher Alexander Dugin. This 7 January marks Dugin’s 60th birthday, on which occasion Continental-Conscious presents in translation an editorial by the Russian Islamic thinker and Dugin’s former Yuzhinsky Circle mentor, Geydar Dzhemal
Here we can draw a parallel with the biblical subject of the appearance of the snake in the earthly paradise. It would seem that heaven, Adam, and Eve abide in bliss and abundance; but even in this beautiful and fresh world, forces of coming misfortunes already make themselves known. And even before then, even at the dawn of Creation, when order is first being created and all creatures are close to God, the first of the Angels, of the entities of light, of the ministering spirits, rebels and is overthrown into the abyss with his supporters. From this abyss he later percolates into the earthly paradise. And at the end of times his power will be extended over the world, over the cosmos. But the devil, evil, the presage of the end, appears already in the first pages of the sacred history of the World. In a cloudless, happy heaven his supple body twines around the forbidden tree of the knowledge of good and evil and tempts Eve to try the fruits. Likewise, within the first Beginning, in the situation of the highest tension of spiritual forces and the "heavenly" primordial philosophizing, the great pre-Socratic jump, when philosophy, becoming ontology, still hesitates in indecision [over] how to interpret the being of beings, the end is already drawing near. This "first end" is an end within the first Beginning. Heidegger never regarded this end disdainfully, lightly, arrogantly, contemptuously. He honoured it and was delighted by it, because it was indeed something great. Even in error and delusion there is sometimes scale and scope worthy of veneration.
Eurasianism is interesting because it can be called the crown of Russian conservative political thought, that version of it that was maximally opposed to Modernity, which by that time had struck European civilization. Eurasianism in this degree is inherited by the Slavophils, Danilevsky, Leontiev.
However, an important distinction of Eurasianism is the comprehensive elaboration of the doctrine of the state and politics, the ideal principles of organizing political power, and the state in Russia.
Introduction to the fourth political theory
One might well consider the UN an institution that embodied a bipolar world order, in which the competition between the two world systems was seen as legitimate and limited by certain rules. The most influential body was the UN Security Council, in which the largest (later nuclear) powers were present - five of them permanent with veto power (USA, Russia, China, England, France). In fact, this composition of the UN Security Council is a vivid illustration of strategic parity.
In fact, as experience shows (using the example of two elderly relatives whom I recently lost), vaccination does not save either from contracting the coronavirus or from serving as a carrier and transmitter of coronavirus. In this sense, there is no difference at all between vaccinated and unvaccinated. And everyone (both vaccinated and unvaccinated) is sure that there is, and that the vaccine gives reliable protection against infection. It doesn’t.
After German philosophy, formalized by Nietzsche and interpreted by Heidegger, was recognized as the End of Western European metaphysics, the seynsgeschichtliche localization of the "great midnight" was theoretically fulfilled. But does this mean that it had been attained? This question, in which uncertainty and wavering knowingly show through, explains in many ways the paradoxes of the ties of the Conservative Revolution with the history of the Third Reich.
I have to admit that I haven’t interpreted speculative realism entirely correctly, starting with Quentin Meillassoux. It seemed to me as if in his defense of new materialism, his struggle of the subject against the subject, his apology of the eventuality, the proposal within the framework of the philosophy of the Copernican Revolution to displace the subject from its central position and to relocate it to the periphery, that there is something archaic in all of this, reminiscent of the materialism of the 19th century, of uncritical positivism, not least because of his criticism of Deleuze, whom he accused of his various “vitalisms”.
In our politics, the technical or political technology approach has reached a critical point. This began back in the 90s, but, interestingly, in parallel with the fundamental changes that have occurred in Russia since the Putin era, when almost everything has changed, and the liberal-Western course has been replaced by a sovereign-patriotic one, Russian politics has continued to be purely technological. Moreover, from the head of the political department of the AP to the head, it becomes no less, but more and more technological.
This is a book-length essay by the Russian philosopher and political theorist Alexander Dugin. Without a doubt, Dugin is one of the most brilliant “out of-the-box” thinkers of our age. Does this mean I’m some kind of full-on Dugin disciple? No. I have my doubts about his contention that philosophical Nominalism (aka William of Ockham) was ultimately the cause of the downfall of Western Civilization.
Recently, the escalation of US-Russian relations has been clearly visible. This is the second episode since the spring of 2021 when many expected a go-ahead to Kyiv from the neocons-backed globalist Biden for an offensive in Donbas. But then everything was limited to Zelensky’s ridiculous arrival from the NATO zone and convincing maneuvers of the Russian Armed Forces on Russian territory. This turned out to be enough.
All who have studied, let the most superficial way, International Relations know that the world order in which we still live humanity is called Westphalian. This expression has become commonplace, but it is still worth recalling – what exactly is the Treaty of Versailles, concluded on October 24, 1648.
On this day, in Münster and Osnabrück, an agreement was concluded between the leading European powers to end the Thirty Years’ War. In European history, the Thirty Years War is seen as the border between the medieval order and the full-fledged onset of modern times. This was the last war to be fought under the banner of religion. Catholic countries fought against Protestant ones. The main question that was being decided: who will win – the Reformation or the Counter-Reformation?
October 27 can be considered the date of the appearance of the theater in Russia. On this day in 1672, the first performance was staged in the Komedialnaya Khoromina, the first building in Russia, built specifically for theatrical performances near Moscow in Preobrazhensky by the decree of Tsar Alexei Mikhailovich. The actors were recruited from the Germans in the German Suburb. The play was in German.
Among the most recent important events in the field of geopolitics that followed the shameful flight of the Americans from Afghanistan, one should especially highlight the revitalization of the Anglo-Saxon alliance in the Pacific Ocean. In a fairly quick time frame, the Biden administration, in order to brighten up the depressing effect of the failure in Afghanistan, announced the creation of two new strategic alliances – AUKUS and QUAD.
In Dugin’s analysis, liberalism tends to self-abolition in nihilism, and is able to counteract this fate — if only temporarily — by defining itself against a concrete enemy. Without the war against illiberalism, liberalism reverts to being nothing at all, a free-floating negation without purpose. Therefore, the impending war on Russia is a requirement of liberalism’s intrinsic cultural process. It is a flight from nihilism, which is to say: the history of nihilism propels it.
Amid ongoing attacks on Nord Stream 2 and the advancement of the green agenda, gas prices in Europe continue to break records. Now the cost of a thousand cubic meters of natural gas is already $ 1500. This means that it has risen in price by 5 times over the past two years. Analysts predict: and this is not the limit – in winter it can reach up to $ 2,000. At the same time, Europe is already requesting coal from Russia.
Youtube excelled again. This time he demolished the Russian television channel Russia Today in Germany without warning. As soon as I gave comments on the elections to the Bundestag for this channel, Youtube immediately eliminated it. Coincidence? Yes, I think it’s a coincidence, but a very symbolic one. The same Youtube, more than a year ago, also deleted my philosophical channel, where there were mainly lectures about Aristotle, and the millionth channel of Constantinople. Youtube lost the trial with Constantinople, but no one is going to change the way we see our policy. And now it is Russia Today Deutschland.
The wedding in St. Isaac’s Cathedral in St. Petersburg of Grand Duke Georgy Mikhailovich Romanov shook our society. For a long time, I have not seen so much poison and rudeness against the descendant of the glorious family of Russian tsars. The impression is that the rage of the envious proletarian masses has flared up again. To them was added the malice of the liberals who hate everything Russian. That is, two revolutions – 1917 and 1991 – merged in a common hatred of the Russian monarchy… Quite indicative. But the detached position of the authorities was completely incomprehensible. Such a restrained and cold reaction to the beautiful and sophisticated symbolic event – the return to Russia of a descendant of the Romanov family and the solemn wedding ceremony in the main cathedral of St. Petersburg – causes only bewilderment. This is a direct illustration of the conservative vector of Putin’s policy – the restoration of ties from the times of Russian history, sympathy for the conservative part of the European elite and the aristocracy – and after all, among the guests of the Grand Duke were representatives of almost all the royal houses of Europe, a careful attitude to the aesthetics of the reviving imperial capital .
Alexander Dugin’s The Great Awakening vs the Great Reset is an open declaration of war against the twin diseases of liberalism and Western political modernity. Dugin calls upon the inhabitants of the Heartland to relentlessly attack, on all theoretical and practical fronts, the global elites of the coastlands, who try to impose their perverse, anti-human ideals by ruthlessly eradicating the long-standing cultures and traditions of all peoples in the world.
Globalist philosopher Bernard-Henri Levy reports that in the coming weeks, the French President and his Italian counterpart will announce a “Quirinal Treaty,” which is said to be modeled on the Elysee Treaty, which defines the framework for Franco-German relations. It is not the first year that the pact between Italy and France has been talked about. However, now, according to the liberal philosopher, it is high time to conclude such an agreement .
The global shutdown on Monday 4 October is a really big deal. In a sense, it is comparable to a rehearsal for the end of the world. This comparison would be appropriate if we lived in the light. But since we live here in the darkness, it would be more accurate to call it the end of darkness.
This article is devoted to the most important philosophical problem – the problem of Nothing. At first glance, nothing is easier than nothing, but in fact, nothing is more complicated. When a person begins to think about being, including about his own being, about his life, he will sooner or later come across the topic of the border. Being is. But in order to truly appreciate it, it is necessary to correlate it with something. This is where Nothing comes in.