The Fourth Political Theory

beyond left and right but against the center

Today we will talk about those conspiracy theories that are being censored more and more severely in different states. I wrote the book “Conspirology” and, in fact, in the early 90s, introduced this term into the language of Russian political science. This is, in general, an American word. Moreover, in one of my first speeches at the Sorbonne, I proposed to introduce this term into French, because the French used the term “conspirationnisme”, but did not use the English term “conspirology”. And I introduced this version of the term into Russian. I gave a lecture on conspiracy theories at the Sorbonne in 1899 … or rather in 1989  (I am so many years old that I can even confuse centuries). I gave a lecture on conspiracy theories and used this English term “conspirology” in the French manner – “conspirologie “: This word became a neologism for the French language, and a number of professors who were present at my lecture said: ” This is interesting, we need to enrich our French language borrowing this Anglo-Saxon word from a Russian philosopher who made a lecture on “conspirology”.

The liberal West includes levers of pressure on Russia not only when it comes to the fate of the opposition of the “fifth column”, but also about the inviolability of the “sixth”. The only difference is that open oppositionists are discussed openly and loudly, while the political immunity of the liberals in power – Chubais, Nabiullina or Siluanov – is discussed behind closed doors.

The ontological plane of the modern picture of the world

The modern structure of knowledge, whose principles were laid down at the beginning of the Modernity, is focused on a consistent rejection of the hierarchy. This is most clearly seen in nominalism, which overturns the ontological taxonomy that goes back to Aristotle (individual, species, genus –  individuum,  specie,  genus ), in favor of a plane equalization among themselves of all things taken under the modus hicceitas, “thisness” (Duns Scott). From here it is already a stone’s throw to the logical positivism of Bertrand Russell and early Wittgenstein. 

As long as the U.S. remained a peripheral power, closed in on itself, this was acceptable. After all, how various religious sectarians and extravagant fantasists like the Mormons and other still stranger sects want to live, it was their business, their choice.
But then something irreparable happened. A group of British oligarchs - such as the racist and imperialist Cecil Rhodes, responsible for the genocide and brutal exploitation of Africans - saw that the British Empire was heading for the end and decided to prepare a former colony, the United States, to take its place.

On June 29, the world community celebrates the Day of the Partisan or the Insurgent, the Day of Underground. I like this idea. No one can get a guarantee from being in the position of a persecuted minority, forced to exist in the underground and lead a partisan way of life. Russian proverbs says: one not never too sure to avoid accidental poverty or imprisonment. That depends not on our will only. There is something other. The Fate.

This radical revolutionary Freemasonry rejected God and became the main ideological and political enemy of the whole traditional order in Europe. The Third Estate under the Masonic leadership and guidance destroyed the Church, overthrew the Monarchy and still more enslaved the peasants. The materialistic science of the Encyclopedists all directly connected with Masonry and inspired by it replaced sublime idealism of the Christian Middle Ages.
True Europe fought a desperate battle in the Vendée, where the priesthood, the aristocracy loyal to the monarch, and the peasantry – all three classical functions of Indo-European society (according to G.Dumezil) united against bloody Masonic terrorism, the vanguard of liberal-capitalist materialist civilization, which was advancing on Europe. And, in the end, conquered it.

Whereas George Marshall explained the responsibility of American leadership in the context of the cold war, Fukuyama attempted to presume the unilateral role of American leadership in the post-cold war, especially in the absence any major adversary on the global scale. But within a decade, after Fukuyama’s open proclamation of America’s liberal ascendance, American leadership began suffering from the disorder of doublethink that originates from the contradiction between theory and practice in the promotion of liberal values.

Historical chronicles report that Galileo renounced the heliocentric picture of the world on 22 June 1633. Urban folklore adds that Galileo muttered to himself "and so it goes round and round". This moment is usually thought of as the drama of “a progressive scientific worldview in the struggle against medieval backwardness”. In fact it was one episode in an act of God-killing that stretched over several centuries of Western European history. When in the XIX century Nietzsche proclaimed "God is dead, you killed him - you and me!", he was only stating a fait accompli. He has heroically taken the blame upon himself, trying to live, think, and create with this unbearable knowledge of the Western nihilistic abyss. If there is no God, there is nothing. If the earth is round, material and revolves around the same material sun in infinite - and again - purely material! - space, then there is no God. And there is no world, His world.

Alexander Dugin’s The Theory of a Multipolar World is a cheerful and optimistic view of a future in which humanity will reach its highest development. However, it will not be the uniform humanity pictured by the globalizing and leveling schemers and manipulators. Instead, old artificial borders will be dissolved and new natural divisions installed. Mankind will blossom in its manifold manifestations, namely the distinct civilizations and the ethnoses that breathe their souls into them. Drawing from a variety of philosophies from both the Right and Left, Dugin maps out the immediate goals and ultimate vision of this theory, and what is required to implement it.

Phenomenology studies things as they are in our mind, in the structure of the intentional act (according to Brentano) or as existential (according to Heidegger – Existentiale not Existentielle).

Modern liberalism seems to have lost its enemies after the collapse of the Soviet Union. This is fatal for this ideology, as it is primarily defined by its demarcation. In my “Fourth Political Theory”, liberalism is defined as the first theory to fight the two “main enemies” – communism (second theory) and fascism (third theory). Both had challenged liberalism: for liberalism claims to be the most modern and progressive theory. But both communism and fascism made the same claim. In 1990 communism and fascism were considered defeated.

Biden is not an American president. He is a liberal and a globalist and he insists that everyone must be a globalist and a liberal, and therefore share his agenda and follow his rules. To a globalist, only globalists like him are friends but more often instrumental aids. Anyone who insists on sovereignty and multipolarity automatically becomes an enemy.

This is Occam's famous razor - it cuts the spiritual vertical of being. It is an instrument of castration, the tool of the maniac killer.
While Occam himself still recognizes God as the creator of this material multitude, His role is not much different from the Big Bang of modern physics. Such a "God" is only the cause of material existence. And following the logic of "don't double essences" such a "God" will gradually disappear from modern Western European science. God disappears precisely because "there is no need to double essences," the materialists will develop Occam's idea until logical end. The material multitude itself is enough. And everything else is just a pure game of the intellect, desperately trying to cope with the multitude that surrounds it. And the bearer of the intellect is also only a material individual, another atom added to an infinite number of particles. Not parts, for only a whole can have a part, but particles, that is, parts that do not have a whole, being parts of something that does not exist.

The timeline also indicates that the ascending Kali Yuga, which is the current epoch in which we are living, will end in 2025 CE. The full manifestation of the next Yuga – the ascending Dwapara – will take place in 2325 CE, after a transitional period of 300 years. The ascending Dwapara Yuga will then be followed by two more Yugas: the ascending Treta Yuga and the ascending Satya Yuga, which completes the 12,000 year ascending cycle.

Raymond Abellio claimed that the Flemish occultist S.U. Zanne, pseudonym of Auguste Van de Kerckhove (1838-1923), was amongst the greatest initiates of the modern era. But hardly anyone knows who he is. Some have placed Abellio in the same category – he too is a great unknown for most. And those that have looked at Abellio largely conclude that he was a French fascist politician with an interest in esotericism. Was he? Part of the problem is that Abellio’s writings – like that of so many alchemists – need a key. So much of their material is coded text, and Abellio himself used to laugh that most people’s keys “only opened their own doors” – not his. Who was he really, and what were his true political aims?

Unlike the ethnos, the narod has taken on a historical mission. It is caught between “past paradise” and “eschatology in the future.” It has lost the integrity of the ethnos and seeks to obtain integrity as its fate. The narod is “tragic”: it wants what it can never have, the integrity of the ethnos. Its nature is therefore to be restless and discontent. It is also militant: “The narod sees the restoration of integrity only in the destruction of the ‘other’ as an external enemy.” In the narod, the gods, or the element of the divine, is also not integrated, as was the case in the ethnos: “distance is established between humans and gods.” Distance arises in the realm of thought, too, as doubt. 

Occupation, enslavement, colonization- especially when the victorious side behaves like a race of masters and treats the local population as subhumans -- is always abhorrent.  The liberation of the peoples of Africa is beautiful as a phenomenon. It is true that peoples should be the masters of their own destiny, of their own lives.

25 of May is Dante's birthday. But in the West, they don't celebrate it anymore.
Today it is simply dangerous. How so, you ask? Dante is the symbol of Western poetry, the world-famous classic. Yes, that's right. But even this Italian medieval genius was not spared by the guillotine of political correctness.
When the Divine Comedy fell into the hands of rabid human rights advocates, liberals and globalists, they discovered that Dante's work was politically incorrect. And that was it. No Dante anymore. He has become yet another victim of the liberal culture cleansing. His works can now only be printed with excerpts and disclaimer of “non politically correct content inside”.

Liberals 1.0 should take note of the fact that the Fourth Political Theory identifies as its main ideological enemy that reality which is today the manifestation of what they hate and by which they are suffering. Trumpism and generally human individualistic liberalism are now under attack. In the eyes of Sorosites and Bidenites, they are almost identical to National-Bolshevists and so on. They make no distinction. To be an enemy of the Open Society is the final sentence. You cannot change this. So, it is high time to take note of the fact that liberals 1.0 are no longer respectable citizens of the capitalist status quo. Liberals 1.0 are now being sent into exile, into the political ghetto – to us. Because the Fourth Political Theory calls for revising the whole course of political Modernity, it is not necessary to become friendly to communism or nationalism in this ghetto. This is not about National-Bolshevism. The Fourth Political Theory is about the final battle for humanity against liberalism 2.0 - exactly what you think of. From the very beginning it was a kind of compromise to include “nationalism” in the revolt against the modern world. Evola well explained the reasons and limits of that. It was no lesser - and maybe far greater - of a compromise to include the anti-liberal left, i.e., socialists and communists, if they were sincerely counter-hegemonically oriented. We can now take one step more: let liberals 1.0 join ranks. To do this it is not necessary to become illiberal, philo-communist, or fiercely nationalist. Nothing of the sort. Everybody can keep their good old prejudices as long as they wish. The Fourth Political Theory is a unique position where true liberty is welcome. The liberty to fight for social justice, the liberty to be a patriot, and the liberty to defend the State, the Church, the people, family, and the liberty to stay human and the liberty to become something else. Liberty is not on their side anymore. Liberalism 2.0 is the enemy of any liberty. So, let us not lose this value. It is a most great value, because it is the essence of the human soul and human heart. Liberty opens us up to the way to God, to sacrality, and to love.