During the so-called Cold War, we lived in a bipolar world. At least, this is what most people think. But how bipolar was it really? There were two superpowers (USA and Soviet Union), with their respective geopolitical areas of influence (West and East), trying to control the world resources and the world population, and competing with each other.

There are different tendencies in the new generation of revolutionary, non-conformist movements in Europe (on the Right as well as the Left), and some of them have been successful in attaining high political positions in their respective countries. The crisis of the West will grow broader and deeper every day, so we should expect an increase in the power and influence of our own Eurasianist resistance movement against the present global order, which is a dictatorship by the worst elements of the Western societies.

Those from either the Right or the Left who refuse American hegemony, ultra-liberalism, strategic Atlanticism, the domination of oligarchic and cosmopolitan financial elites, individualistic anthropology and the ideology of human rights, as well as typically Western racism in all spheres – economic, cultural, ethical, moral, biological and so on – and who are ready to cooperate with Eurasian forces in defending multipolarity, socio-economic pluralism, and a dialogue among civilizations, we consider to be allies and friends.

Alexander Dugin was in Paris on the 25th of may 2013 for a joint conference with Alain de Besnoist, of GRECE, Krisis and Nouvelle Ecole fame and Laurent James, a controversial writer and artist who deals with esotericism and metaphysical Revolution.

The conference was held in the historical center of Paris, place Saint-Germain-des-Prés, in the “Salle Lumière” wich translates as the “Room of Light” – there are no coincidences. It took place four days after the ritual suicide of Dominique Venner in the cathedrale of Notre Dame on the 21st of may, thus asserting itself as the first metaphysical and geopolitical conference of a new aeon. The day after, on the 26th, the massive anti-gay marriage demonstrations escalated into violence all night long, protesting the postmodern liberal “coup” of the despised pseudo-socialist government who had just passed the law in a quasi totalitarian fashion, ignoring the millions of people on the street and the growing anger of the population against the state of the country. Some said this was an anti-May 68, or a conservative revolution taking the streets ; whatever will come out of it nobody knows, but it could be the starting point of mass disillusion with the system and its globalist-deconstructivist agenda.

What is perhaps initially most appealing about this publication – aside from the promise of an offer of a fresh, viable alternative to the present stagnant political void, this “end of history” in which we find ourselves – is the comprehensive critique of the prevailing liberal ideology from a perspective which neither wholly aligns itself with the traditional positions in opposition to liberalism, nor stations itself against these.

The principal aim of Professor Dugin's work is not simply to deconstruct the previous failed political theories, which he lists as fascism, communism, and liberalism, but to fashion a new fourth theory, utilising what may be learnt from some of the previous models after their deconstruction rather than dismissing them outright on the basis of particulars worthy of rejection. That is not to say that the Fourth Political Theory is simply a synthesis of ideas that in their singular form have seen their day. Dugin is conscious of the necessity to bring something new to the table, with one of the principal of these novel ideas being the rejection of the subjects of the old ideologies, such as class, race, or the individual, in favour of the existential Heideggerian concept of Dasein (roughly Being or being-in-the-world. Literally da – there; sein– being) as the primary actor.

On October 28, 1940, Italy attacked Greece. We know now that Italian invasion was due not to Mussolini’s initiative but to Ciano’s one. For the latter was in contact with the British; and the British wished Greece to be involved into the Second WW in order to establish air bases on Greek territory and bombard the oil fields in Ploieşti, Romania.

Iōannēs Metaxas was by then Greece’s Prime Minister. He was a brilliant Engineers officer and a noted pro-German as well. On August 4, 1936, he managed to have an authoritarian system imposed on Greece – under his own leadership. Still Metaxas was dependent on King George II of the Hellenes. The Sovereign had expressed during the First WW the same pro-German sentiments as Metaxas. But his mind was changed in the 1930s: he had fully understood that Greece was run (and she keeps being run) by a supra-masonic government closely associated to Great Britain’s “deep state”.

So, the most important point in the actual situation in the international field is the fundamental changes in the architecture of the global politics. There are kinds of international orders that follow one another and to begin to discuss where we are we should make a little survey concerning the international orders that existed in the past in order to understand better what is going on in the present. So, we could make appeal to two concepts, two theories. First of all, we could take Carl Schmitt’s ideas of Nomos (Greek word) of the Earth. According to Schmitt’s German political theories there was a first Nomos of the Earth corresponding to the traditional empires of the pre-modern past. So, it was a kind of pre-modern world order where the actors, the hierarchies, the hegemonies, the balance of powers were completely different structurally from the modernity. It could be defined as the pre-modern international order. To this concept totally corresponds the idea of ancient or classical international system proposed by the English researchers of international relations Barry Buzan and Richard Little. So, these two concepts in sum correspond each other. The pre-modern first Nomos of the Earth (Carl Schmitt) and the classical/ancient international system (Barry Buzan).

America is being overwhelmed with social meltdown, uncontrolled poverty and unemployment.  This has been combined with the constant media bombardment of an entertainment complex meant to cause intellectual and emotional retardation, combined with a security culture on overdrive.  The USA is being eaten out from the inside by a cancer of its own creation.  American Revolutionaries on ‘both sides’ of the so-called political spectrum were right, have been right all along, and are right today.  This is a twofold phenomenon, a meltdown occurring on both the cultural and economic front.

These two are connected and inseparable, creating a ‘chicken or egg’ paradox when one tries to untangle them. Today’s revolutionary Political Soldiers need to have a basic grasp of the present situation beyond being a percipient witness to their daily lives.  From this, a more coherent analysis of what is now and ‘What is to be Done?’ will be possible.  That will lead the best of them to the conclusion that the groundbreaking thesis of Alexander Dugin provides them with the most coherent set of usable tools for the coming American revolution.

- Jobbik is a national conservative party which does not refrain from using radical means. So when they label us as radicals, they are wrong.  Radicalism is not a principle, it is a method. The reason why we are radicals is because the situation is radical as well. At the moment, we Hungarians are sick passengers on a sinking European ship that has lost its values. This is unbearable. First we must get off the ship, then cure our diseases. Hungary was not admitted to the EU so that we could develop. The goal was to colonize us, to exploit our cheap labour and acquire our markets. Western companies and banks now try to maintain their systems by using the profit they pump out of our country in the East. And this is just the economic side of the problem. The EU did not bring any good in terms of the spiritual, mental side, either. After the anti-value approach of Communism, we are now living in the valuelessness of capitalism. I personally follow traditionalist principles, in other words, I believe that Europe should get back to its own roots and rearrange its relationship with other traditional cultures that only exist in the East now.

Michael O’Meara is the author of the definitive English-language overview of the French Nouvelle Droite’s ideas, New Culture, New Right. Anti-Liberalism in Postmodern Europe. An acute and perceptive writer himself, O’Meara is also the author, as Michael Torigian, of Every Factory a Fortress. The French Labor Movement in the Age of Ford and Hitler. For all those who gravitate towards the ideas of the Groupement de recherche et d’études pour la civilisation européenne (GRECE) and are serious about seeing them come to fruition in the real world, they could do worse than read the latter book and its account of what a militant labor movement can accomplish (That’s right, the working class also plays a role in a revolutionary struggle. Metapolitics alone and publishing articles on “Implicit Whiteness in the Second Season of Veronica Mars” are not going to cut it, no matter how many footnotes they have.)

Myths about Hyperborea, the land of forefathers in the Far North, about the country that lies "beyond the north wind", are very deeply embedded in the collective unconscious and mythology of almost all Indo-European nations (and, of course, not only of their). By itself, this fact has great importance. But, more important than the fact of their widespraeding is the question what is their meaning. If Hyperborean myths really have such an important role in the unconscious of the Indo-European peoples, they have this by their own significance, due to its interior facilties. Because, for us, a myth in not "false story", a superstition or a misunderstanding. Myth is timeless reality, which is, perhaps, "not never enact anywhere," but is constantly repeated in history and, indeed, in a reality that determined and defined it.

The Russian Archangel, whose external expression are Russian borders, and internal content is the religious community of Russian theoforic (God-bearing people), is the last obstacle for the "son of abomination." This is the eschatological mission of Russia, which, even under the red flag, under the yoke of materialistic doctrines fabricated by " wells’ guards of the West", protected nevertheless mankind from the last phase of its history. Even the red beast of communism was precisely a beast of the East, a monstrous grin of lower layers of the soul, but it was the soul, alive, vibrating, passionate, deep, anointed be the Russian mystery, by the Russian grace, having drunk the live moisture of resurrection. Yet, for comparison with the great Russian suffering, with the suffering of the Archangel, "with the suffering of the East"  even wellness and prosperity of  "the western wells" is an unbearable torture at least for those who are anointed with the life-giving spirit of Russia, who is bitten by its light-bearing sadness and its dark joy. While there is Russia,  there is the Church, there is  the faith, there is the life. While there is Russia, there is "the one who now holds it back will continue to do so till he is taken out of the way." While there is Russia,"katehon" of soul keeps the "son of abomination" out from the accomplishing last eschatological evil deed, there is no chance for the antichrist to begin its fetid sermon, a sermon "of comfort and well-being prevailing in the bottom of the wells of the western exile."

Being involved in geopolitical studies for decades and being founder of the modern Russian school of geopolitics I have made much historical research on the geopolitical identity of Greece, ancient and modern. In the first place, according to the core texts of geopolitics (starting from Halford Mackinder), it’s regarded as essentially double: Athenian thalassocracy vs. tellurocracy of Sparta. So both principles, Sea and Land, defined the dialectic nature of Greek history. That was precisely what Thucydides who in his history of Peloponnesian war, developed in his dialectic: Fleet/Sea as the main weapon of Athenian Empire, and Infantry/Land as of Sparta. In this way thalassocracy was linked to democracy, and tellurocracy to aristocracy. Therefore all depends on the point of view: if we consider (against Plato and Aristotle) democracy as the absolute form of polity then Greece is seen from thalassocratic angle, but if we prefer nobility, spiritual tradition and hierarchy then Land power and Sparta are taken as ideal.

Ernst Jünger. Ninety Flown By (Video)

We see this dearly when we remember what an important role was assigned to the concept of security in the bourgeois epoch just past. The bourgeois person is perhaps best characterized as one who places security among the highest of values and conducts his life accordingly. His arrangements and systems are dedicated to securing his space against the danger that at times, when scarcely a cloud appears to darken the sky, has laded into the distance. However, it is always there: it seeks with elemental constancy to break through the dams with which order has surrounded itself.