The Fourth Political Theory

beyond left and right but against the center

Mercy is a very important phenomenon, it has no measure. If justice can be measured - an eye for an eye, a tooth for a tooth - mercy cannot be measured, because it is always something more. It is always excessive. This is, in a sense, undeserved. We speak of mercy, for example, when we spare a defeated enemy. Perhaps, from the point of view of justice, he should be punished or even executed, but we pity him, and therein lies the undeserved mercy. This is the basis of Christianity.

Today, in another part of our 'ABC of traditional values', we are going to talk about the letter 'Zh': life [Editor's note: 'life' in Russian is said zhizn', in Cyrillic жизнь].

If you take away the Heaven dimension, you get man; if you take away the Earth dimension, you get God; it is in the hero that there is an intersection of Earth and Heaven.

In the third part of his study, the Russian philosopher compares the spiritual and physical worlds, focusing on the division of humanity after the Last Judgement. Who is destined to live forever and who is destined to perish in the abyss is a question that has preoccupied men since their birth.

The topic of censorship is not only highly topical for our society (especially in the context of the SMO), but also philosophically fundamental. Contemporary Western culture increasingly resorts to censorship, despite trying to present liberalism as the abolition of all censorship criteria. In reality, what is censorship if not the most radical form of censoring any idea, image, doctrine, work or thought that does not fit into the narrow and increasingly exclusivist dogma of the 'open society'?

The question of the order model that supports the cultures is a fundamental question of human beings. The human being always strives to recognize an order in things and to overcome the condition of the primal chaos understood in many mythologies through a higher consciousness.

There is not and cannot be a neutral position in this war, there are only two camps. That is all. Anyone who hesitates or is undecided, sooner or later (I think much sooner than it seems) will be forced to take up arms and simply go to the front, and the front today is everywhere. It is impossible to bring this long, difficult and terrible war back to where it was before 24 February 2022, nor can it be stopped, it can only be won. Or it can still be consigned to human history. Then there are no winners. Death will win.

ウクライナ人はこの30年間、ロシア人やロシア的なものを嫌うよう、大規模かつ積極的に教えられてきた。全世代がロシア人嫌いで育ってきたのです。

Noot van de vertaler: Aleksandr Doegin analyseert hier de situatie in Turkije vanuit Russisch oogpunt en binnen het huidige kader van de oorlog tussen Rusland en Oekraïne (of liever tussen Rusland en de NAVO) in de Zwarte Zee, die een inzet is van de oude Russisch-Ottomaanse rivaliteit. De huidige situatie impliceert een aanzienlijke verandering van aanpak. Voor Europa (of voor het idee van het Gemeenschappelijk Huis) gaat de noodzaak om de argumenten van Erdogan te aanvaarden, die de Amerikaanse inmenging wenst te beperken, hand in hand met een afwijzing van Erdogans beleid om de Turkse diaspora te manipuleren tegen de Europese samenlevingen, een manipulatie die ook zou plaatsvinden als het beruchte ideologische kenmerk van de West-Europese regimes niet het Wokisme zou zijn.

After the International Congress of the Russophile Movement, philosopher Alexander Dugin spoke about what exactly the US and Europe are doing wrong in building relations with the rest of the world.

2022年12月，新西伯利亞國家音樂廳舉辦了第一屆「WRNS西伯利亞論壇」，新西伯利亞地區政府首腦和俄羅斯東正教會新西伯利亞區最高負責人都參加了這場會議。現代俄羅斯最著名的哲學家亞歷山大·杜金教授 (Alexander Dugin)在此次活動中擔任演講者。來自今日領袖報《Today correspondent》的代表亞歷山大·佐諾夫 (Alexander Zonov) 與他進行了採訪交談。

Rusland heeft zijn paradigma veranderd van realisme naar de theorie van een multipolaire wereld, heeft het liberalisme in al zijn vormen rechtstreeks verworpen en heeft de moderne westerse beschaving rechtstreeks uitgedaagd, door haar openlijk het recht te ontzeggen om universeel te zijn.

Russia has changed its paradigm from realism to the Theory of a Multipolar World, has directly rejected liberalism in all its forms, and has directly challenged modern Western civilization, openly denying it the right to be universal.

In December 2022, the A.M. Katz State Concert Hall in Novosibirsk hosted the First Siberian Forum of WRNS with the participation of the heads of the Government of the Novosibirsk Region and the Novosibirsk Metropolia of the Russian Orthodox Church. Among the speakers at the event was the most famous philosopher of modern Russia, Alexander Dugin, with whom Leaders Today correspondent Alexander Zonov spoke shortly afterwards in Moscow. We would like to thank Evgeny Tsybizov, co-chairman of the Russian People's World Council and head of the Tsargrad NGO, for his help with the organisation.

Yes, the success of artificial intelligence, this “electronic golem” is really amazing. To take and write an impeccable article, and soon, I have no doubt, to not only write an article, but to come up with a topic, an idea and a style that the author was going to think about is amazing. But to be honest, it doesn't really scare me.

First of all Soros provides definitions of "open" and "closed" societies. In the open societies the State protects the freedom of the individual. In the closed ones, the individual serves the interests of the State. In theory, this corresponds to the opposition of Western liberal democracy and traditional society (whatever that may be). Moreover, in the field of International Relations (IR) this corresponds exactly to the polemic between liberals in IR and realists in IR. 

India and the U.S. last week launched a joint initiative on critical and emerging technologies (iCET). This was discussed in Tokyo back in May 2022 at the Quadrilateral Dialogue summit. Now the signing took place in Washington just after the U.S.-India Business Forum.

Speech on the occasion of the presentation of a diploma to the winner of the award The Face of the Nation. Fighters of the Invisible Front 2022 to Daria Alexandrovna Dugina, 2 February 2023.

In the next part of our 'ABC of traditional values' we will talk about the letter 'I' - historical memory and intergenerational continuity. What is more important than this traditional value if we want to achieve all the others? After all, if we lose our historical memory, if we become like the one who does not remember his kinship, then, in general, it will not matter what we have planned before.

One of the most popular and debated arguments is the West's theft of Russia's foreign reserves and, consequently, the blaming of the liberal bloc government for placing them. I am far from a supporter of liberalism, in fact I am an irreconcilable opponent of it, but it is still worth getting to the bottom of the myths and propaganda.

We present the third part of a new project by the Russian TV channel Tsargrad, 'The ABC of Traditional Values', a series of talks by three Russian thinkers: Konstantin Malofeev, Alexander Dugin and Protopriest Andrei Tkachev. Today's talk examines one of the most important spiritual and moral values from the list of 'Fundamentals of State Policy' approved by Presidential Decree 809. We are talking about patriotism, citizenship, service to the Fatherland and responsibility for its destiny.

In the final part of his study, Russian philosopher Alexander Dugin draws disappointing conclusions about the state of modern society in the West and Russia's chances of salvation based on a substantive analysis of human nature.

I have noticed that certain registers of understanding are rapidly disappearing in society. It is as if the spectrum of waves on which people communicate - references, quotations, examples, the minimum obvious set of references, including rhetorical figures, references to seemingly obvious cascades of knowledge (in history, culture, art, science, philosophy, politics) - is constantly and irreversibly shrinking.

In the second part of his anthropological study, Russian philosopher Aleksandr Dugin draws analogies between the material and spiritual worlds, between the worlds of humans and angels. The dualism discussed in the first part of the analysis is characteristic not only of humanity, but also of angels. How does it work in both worlds?