Until a few years ago, Africa was at a standstill. After the first wave of decolonization in the 1960s, the new African regimes experimented with all the political ideologies of the so-called "modern" era. This process has led to the emergence of liberal, nationalist, communist or socialist societies in postcolonial countries.
11.02.2022 - Center for Arab Eurasian Studies of the current explosive crisis between Russia and the West, one of its chapters is now taking place in Ukraine; Where each party reviews its strength and capabilities, the Center's Russian Studies Unit presents, in this press investigation, a summary of the most prominent and most important Russian views on the latest developments surrounding that crisis after Moscow obtained a written response from the United States and its allies regarding the security guarantees it requested. The report is the opinions of several prominent Russian experts who singled out the Center exclusively. In this context, the Center's management extends its thanks and appreciation for the time and effort of these experts
07.02.2022 - Before starting to talk about counter-hegemony, we must turn to Antonio Gramsci, who introduced the concept of hegemony into the broad scientific discourse of political science. In his teachings, Gramsci says that within the Marxist-Leninist tradition, there are three zones of domination:
05.02.2022 - Important topics for geopolitics of 2022.
04.02.2022 - Current political ideologies emerged under the protection of Modernity and ended up crystallizing during the 19th and 20th centuries in the heat of wars. The first political ideology that emerged was liberalism, which was nothing more than a reflection of the values and laws created by bourgeois society.
22.12.2021 - The escalation of relations between Russia and the United States after Joe Biden came to the presidency and the escalation of the situation around Ukraine, as well as the growth of tension in the premises of Russia’s borders (provocative actions of NATO ships in the Black Sea basin, aggressive maneuvers of the US Air Force along the air borders of the Russian Federation, etc.) – all this has a completely rational geopolitical explanation. The root of everything should be sought in the situation that developed in the late 80s of the twentieth century when the collapse of the structures of the Soviet camp occurred.
In his Valdai keynote speech on 27 October 2022, Russian President Vladimir Putin argued that: "The direct threat to the political, economic and ideological monopoly of the West is that alternative social models may emerge in the world."
We come to a third concept, crucial for understanding the transition from a unipolar to a multipolar world and the place of the BRICS countries in this process. We are talking about the concept of the civilisation-state. This idea has been formulated by Chinese scholars (in particular by Professor Zhang Weiwei) and most often the concept of the civilisation-state is applied to modern China and then by analogy to Russia, India, etc. In the Russian context, a similar theory was put forward by the Eurasians, who proposed the concept of the Peace-State. Actually, in that trend, Russia was understood as a civilisation, not just one of the countries, hence the main Eurasian concept - Russia-Eurasia.
Let us now turn to a different theory: the 'world-system analysis' constructed by Immanuel Wallerstein. Wallerstein, an exponent of the Marxist school of International Relations (especially in its Trotskyist interpretation), on the basis of the doctrine of "the long run" (F. Braudel) and the Latin American theorists of structural economics (R. Prebisch, S. Furtado), developed a model of world zoning according to the level of development of capitalism.
It would seem that the SMO is talking about a conflict between two world orders - a unipolar one, represented by the collective West and Ukraine, and a multipolar one, defended by Russia and those who are somehow on its side (primarily China, Iran, North Korea, some Islamic states, partly India, Turkey, but also Latin American countries and Africa). This is indeed the case, but let us look at the problem from a perspective that interests us and find out what role chaos plays.
Un trait caractéristique de la philosophie russe, selon certains historiens de la philosophie russe, est l'ontologisme de la pensée. La position de l'ontologisme en philosophie, contrairement à la position opposée du gnoséologisme, implique la considération primordiale non pas du processus de la pensée, mais de l'objet de la compréhension. Étant du côté de l'ontologique, nous cherchons avant tout à identifier et à répondre à la question : "QUOI est, QUOI est l'objet de notre connaissance, QUOI est le centre de notre intuition intellectuelle".
Bu Ukrayna ile bir savaş değil. Bu, bütünsel bir gezegen fenomeni olarak küreselleşmeyle bir yüzleşmedir. Jeopolitik ve ideolojik olmak üzere her düzeyde bir yüzleşmedir.
Rus milliyetçi entelektüellerin yeni internet sitesi zavtra.ru'daki son yazısında Aleksandr Dugin, Rusya'nın Ukrayna üzerindeki niyetlerini tüm çıplaklığıyla açıkladı. Dugin'i göre artık Ukrayna Doğu Slav Birliği'nden ayrılamayacak.... Batının B planı terörizm... Afganistan'dan ABD'nin ayrılması Taliban'ı güçlendirip bize güneyden saldırtmak için!..
The chaos factor in the Special Military Operation
The most attentive participants in the Ukrainian front note the peculiar nature of this war: the chaos factor has increased enormously. This applies to all sides of the SMO, both to the enemy's actions and strategies and to our command, to the dramatically increased role of technology (drones and aircraft of all kinds) and to the intense online information support, where it is almost impossible to distinguish the fictitious from the real. This is a war of chaos. It is time to revisit this fundamental concept.
Para comprender la transformación del orden mundial que está aconteciendo ante nuestros ojos, sobre todo el proceso de cambio de un modelo unipolar (globalista) a uno multipolar, es necesario recurrir a diversas ideas y conceptos que permiten realizar una explicación coherente de la misma. He propuesto mi propia visión del asunto en libros como Teoría del mundo multipolar y La Geopolítica del mundo multipolar, pero estas son solo aproximaciones a un tema bastante complicado. En este artículo quiero desarrollar tres conceptos que pueden ayudarnos a comprender mucho mejor el proceso de transición que está teniendo lugar en las Relaciones Internacionales. Creo que estos conceptos explican las tendencias, conflictos y problemas que se producen actualmente, como, por ejemplo, los conflictos en Ucrania, Taiwán y otras partes del mundo. Solo comprenderemos lo que está sucediendo ahora si entendemos las razones detrás de esta transición, lo cual requiere de una contraparte conceptual. Los tres conceptos que vamos a abordar hacen parte de una explicación de este asunto.
We come to a third concept, crucial for understanding the transition from a unipolar to a multipolar world and the place of the BRICS countries in this process. We are talking about the concept of the civilisation-state. This idea has been formulated by Chinese scholars (in particular by Professor Zhang Weiwei) and most often the concept of the civilisation-state is applied to modern China and then by analogy to Russia, India, etc. In the Russian context, a similar theory was put forward by the Eurasians, who proposed the concept of the Peace-State. Actually, in that trend, Russia was understood as a civilisation, not just one of the countries, hence the main Eurasian concept - Russia-Eurasia.
Let us now turn to a different theory: the 'world-system analysis' constructed by Immanuel Wallerstein. Wallerstein, an exponent of the Marxist school of International Relations (especially in its Trotskyist interpretation), on the basis of the doctrine of "the long run" (F. Braudel) and the Latin American theorists of structural economics (R. Prebisch, S. Furtado), developed a model of world zoning according to the level of development of capitalism. This view represents a development of Vladimir Lenin's ideas on imperialism as the highest stage of development of capitalism, according to which the capitalist system naturally gravitates towards globalisation and the spread of its influence over all humanity. Colonial wars between the developed powers are only the initial stage. Capitalism is gradually realising the unity of its supranational goals and forming the core of world government. This is fully consistent with liberal International Relations theory, where the phenomenon of 'imperialism', critically understood by Marxists, is described in apologetic terms as the goal of a 'global society', the One World.
The paper examines three concepts: "the second world", the semi-periphery and State-Civilization as the basic concepts of Multi-polar World Theory. The publication has three parts.
Part 1
The phase transition from unipolarism to multipolarism and the three concepts
The “New Right” is an ensemble of intellectual movements that appeared in 1968 as a reaction to ideological crisis and the strengthening of liberal hegemony in Europe. By 1968, the classical “rightwing” movements were riddled with liberal ideological motives, such as the adoption of capitalism, pro-American sentiments, and statism. In turn, the “left-wing” agenda, the core of which was constituted by opposition to capitalism [1], was also affected by liberal influences. Egalitarianism, individualism, the negation of differences between cultures, and universalism were rendering “left-wing” movements allies and partners of the liberal doctrine.
4 November is a beautiful feast day (Editor's note: The Feast of the Mother of God in Kazan, a liturgical feast in Eastern Christianity that is very important because it commemorates the victory of material and spiritual wars). Here are its main meanings.
In today's world, speed plays a key role. In everything. In SMO, we have found that even in modern warfare, it is one of the key factors. Much, or almost everything, depends on how quickly one is able to obtain information, communicate it to the commander of a firing unit, make the decision to strike, and promptly change the location of the firing position. Hence the enormous role of UAVs and drones, satellite communications, the time taken to transmit the enemy's coordinates, the mobility of combat units, and the speed at which orders are communicated to the enforcer.
When we talk about narrative, it is a philosophical category that needs to be known, because the notion of narrative is an element of postmodern philosophy that is based on structural linguistics, on structuralism, on Ferdinand de Saussure, the structural linguist who separated discourse and language. This aspect is very important.
Wang Wen: First of all, please allow me to pay homage to you on behalf of many Chinese people and express my condolences for the unfortunate passing of your beloved daughter Darya. These past several months, many terrorist attacks have occurred in Russia. How do you see Russia's domestic development under conflict today?
The XXIV World Russian People's Council on the theme "Orthodoxy and peace in the 21st century” was opened with speeches by people of great significance to Russia: spiritual leaders, politicians, philosophers, and statesmen. All of them noted the importance of creating a state ideology for the preservation of Russian statehood.
His Holiness Patriarch Kirill of Moscow and All Russia noted the dangers of globalism, which "organizes integration and unification processes through weakening and breaking the deep spiritual ties between people, and between God and man."
There are decades when nothing happens, there are days when centuries unravel and explode, and there are singular moments in which eternity irrupts like lightning, torching timeframes and perceptions of temporality in an incalculable, ecstatic instant, only to spiral back into the dark and leave behind an even thicker, heavier, mysteriously endured duration of the here and now….