Myths about Hyperborea, the land of forefathers in the Far North, about the country that lies "beyond the north wind", are very deeply embedded in the collective unconscious and mythology of almost all Indo-European nations (and, of course, not only of their). By itself, this fact has great importance. But, more important than the fact of their widespraeding is the question what is their meaning. If Hyperborean myths really have such an important role in the unconscious of the Indo-European peoples, they have this by their own significance, due to its interior facilties. Because, for us, a myth in not "false story", a superstition or a misunderstanding. Myth is timeless reality, which is, perhaps, "not never enact anywhere," but is constantly repeated in history and, indeed, in a reality that determined and defined it.

The Russian Archangel, whose external expression are Russian borders, and internal content is the religious community of Russian theoforic (God-bearing people), is the last obstacle for the "son of abomination." This is the eschatological mission of Russia, which, even under the red flag, under the yoke of materialistic doctrines fabricated by " wells’ guards of the West", protected nevertheless mankind from the last phase of its history. Even the red beast of communism was precisely a beast of the East, a monstrous grin of lower layers of the soul, but it was the soul, alive, vibrating, passionate, deep, anointed be the Russian mystery, by the Russian grace, having drunk the live moisture of resurrection. Yet, for comparison with the great Russian suffering, with the suffering of the Archangel, "with the suffering of the East"  even wellness and prosperity of  "the western wells" is an unbearable torture at least for those who are anointed with the life-giving spirit of Russia, who is bitten by its light-bearing sadness and its dark joy. While there is Russia,  there is the Church, there is  the faith, there is the life. While there is Russia, there is "the one who now holds it back will continue to do so till he is taken out of the way." While there is Russia,"katehon" of soul keeps the "son of abomination" out from the accomplishing last eschatological evil deed, there is no chance for the antichrist to begin its fetid sermon, a sermon "of comfort and well-being prevailing in the bottom of the wells of the western exile."

Being involved in geopolitical studies for decades and being founder of the modern Russian school of geopolitics I have made much historical research on the geopolitical identity of Greece, ancient and modern. In the first place, according to the core texts of geopolitics (starting from Halford Mackinder), it’s regarded as essentially double: Athenian thalassocracy vs. tellurocracy of Sparta. So both principles, Sea and Land, defined the dialectic nature of Greek history. That was precisely what Thucydides who in his history of Peloponnesian war, developed in his dialectic: Fleet/Sea as the main weapon of Athenian Empire, and Infantry/Land as of Sparta. In this way thalassocracy was linked to democracy, and tellurocracy to aristocracy. Therefore all depends on the point of view: if we consider (against Plato and Aristotle) democracy as the absolute form of polity then Greece is seen from thalassocratic angle, but if we prefer nobility, spiritual tradition and hierarchy then Land power and Sparta are taken as ideal.

Ernst Jünger. Ninety Flown By (Video)

We see this dearly when we remember what an important role was assigned to the concept of security in the bourgeois epoch just past. The bourgeois person is perhaps best characterized as one who places security among the highest of values and conducts his life accordingly. His arrangements and systems are dedicated to securing his space against the danger that at times, when scarcely a cloud appears to darken the sky, has laded into the distance. However, it is always there: it seeks with elemental constancy to break through the dams with which order has surrounded itself.

The modern thought police is hard to spot, as it often seeks cover under soothing words such as “democracy” and “human rights.” While each member state of the European Union likes to show off the beauties of its constitutional paragraph, seldom does it attempt to talk about the ambiguities of its criminal code. Last year, in June and November, the European Commission held poorly publicized meetings in Brussels and Strasbourg whose historical importance regarding the future of free speech could overshadow the recent launching of the new euro currency.

At issue is the enactment of the new European legislation whose objective is to counter the growing suspicion about the viability of the multiracial European Union. Following the events of September 11, and in the wake of occasionally veiled anti-Israeli comments in some American and European journals, the wish of the European Commission is to exercise maximum damage control, via maximum thought control.

According to Dugin, National Socialist Germany and Fascist Italy were not just militarily, but ideologically defeated in the Second European Civil War (1939–45)—victims of “‘homicide’, or perhaps ‘suicide’.” Thereafter, these two national anti-liberal ideologies allegedly “overcome by history” ceased to address the great challenges facing European man. Then, with Communism’s fall in 1989/91, the second major anti-liberal “theory” opposing the Judeo-financial forces of Anglo-American liberalism collapsed. Today’s anti-liberal struggle, Dugin concludes, requires an ideology that has not “been destroyed and disappeared off the face of the earth.”

There is nothing in The Fourth Political Theory likely to please the Correctorate—which is, perhaps, reason for reading it. Nevertheless, Dugin’s effort to develop a compelling new “theory” appropriate to the global anti-system resistance must be judged (I’ll not be the first to say) a “failure”—an interesting failure, admittedly, but one also constituting a possible snare for the anti-system opposition, especially in its misleading treatment of 3PT and its implications for the anti-system resistance.

Trying to speak about continental political constructions, we need to understand their limits. Inside all human institutions there is a limit, because the possibility to create something able to satisfy always all interest is impossible.

In this case, we must look to the theories. All of them underline that in the moment when few great people want to introduce big ideas on public debate, a lot of critics will appear, not trying to accept and correct the positive aspects of these activities, but only speaking about the limits (economics, politics, human relations, etc.).

Eurasia is a big idea only if we want to thing to it; more than that – is a big idea if someone will try to explain this to the world. However, the dimension of these continents is huge, and a scientist will see easier the limits of this construction. And, when human society will be prepared, it could be a possibility to create a new European, maybe, after European Union model.

America is not just a continent which, more or less randomly, takes place in the far West on the maps of the world, but at the same time is, according to the logic of things, and the West in terms of metageography. We can even say: America is the West in absolute, metaphysical sense of the term. America is absolute West. It is the undisputed leader and center of the Western world (Western civilization) and compared with it, all other Western countries are only second-rate units, subsidiaries, including its European provinces (European Union), in a tightly integrated "Trans-Atlantic structures" (NATO). Still more, America is likely to become a paradigm, a universal model, obligatory to all mankind. Thus, like a raised torch in the hand of the Statue of Liberty, yet mysterious essence of this country really shines all over the planet, over Earth, illuminating different nations and continents, as well as a new and unknown radiation. Indeed, America" offer the hand to the whole of humanity", and offered him its eschatology, a messianic revelation, its "Annunciation".

While the guilt of the Tsarnaev brothers in being responsible for the Boston Marathon bombings may seem self-evident to most people from the narrative of events that the government and mainstream media have put forth, the US like most countries, operates on the legal principle of guilty until proven innocent. Until proven guilty of these crimes in a court of law (hopefully a civilian court of law and not a military show trial) with the presentation of sufficient evidence, they are presumed innocent. Personally, I think there are many holes and inconsistencies in the narrative of events put forth by the authorities and the mainstream media that must be addressed and answered.

As of writing, Dzhokar Tsarnaev, a naturalized American citizen, has not yet been read his Miranda rights or been charged with any crime under a legally dubious ‘public safety’ exemption that has been expanded and abused by the Obama administration under the rationale of interrogating suspects for ‘critical intelligence’. Some neoconservative politicians are calling for Dzhokar Tsarnaev to de declared an ‘enemy combatant’ so that he receives no legal due process, and others have even openly called for him to be tortured. This is all extremely disturbing for anyone concerned with the rule of law in the United States.

The term political theology has, today in the West, a precise meaning: it signifies a group or a school of theologians who seek to explain the evangelical preaching of the salvation of humanity in categories offered by contemporary political theories, particularly those of the Marxist and neo-Marxist left.

This quest of political theology ranges from pure scientific research for a political interpretation of the texts of the Bible to the direct and active mobilization of theologians and clergy in radical socio-political movements. Behind each of the phases of this quest one can discern the classic problem of Western Christianity: the oscillation between the transcendent and the secular, between the abstract idealism of a conceptual metaphysics and the immediate affirmation and pursuit of material goods in life.

North and South, at the same time, have a much greater significance. It is evident from the earliest times. Migration of peoples and races, sacred geography and toponymy, the role that this sides of the world have in the traditions and legends of diverse, but most of all in tradition of Indo-European people, all that very clearly confirmed this opinion. The importance of North-South axis, as is in our epoch, may be obscured, suppressed, but it does not become less real and less important. North-South axis remains vertical axis of history and sacred geography. In contrast, the East-West dualism only has a modest significance and meaning, therefore also raised later in the human history than the former axis (North against South). It, at best, belong to the history and its contingency; dualism North and South is a prehistoric or, rather, over-historical and meta-historical.

The EU, which was presented to its peoples as a means for collective progress and democracy, tends to become the means for terminating prosperity and democracy. It was introduced as a means of resistance to globalization, but the markets wish it to be an instrument of this globalization.

 

It was introduced to German and other European peoples as a means of peaceful increase of their power and prosperity, but the way that all peoples are abandoned to be the pray of financial markets, destroys the image of Europe and turns the markets into actors of a new financial totalitarianism, into the new bosses of Europe.

 

We are facing the danger of repeating the financial equivalent of World War 1 and World War 2 in our continent and be dissolved into chaos and decomposition, in favor of an international Empire of Money and Weapons, in the economic epicentre of which lies the power of the markets.

 

The peoples of Europe and the world are facing a historically unprecedented concentration of financial but also political and media power by the international financial capital, ie by a handful of financial institutes, rating agencies and a political and media class redeemed by them, with more centers outside, than inside Europe. These are the markets that attack today in one European country after another, using the leverage of debt to demolish the European welfare state and democracy.