America is being overwhelmed with social meltdown, uncontrolled poverty and unemployment.  This has been combined with the constant media bombardment of an entertainment complex meant to cause intellectual and emotional retardation, combined with a security culture on overdrive.  The USA is being eaten out from the inside by a cancer of its own creation.  American Revolutionaries on ‘both sides’ of the so-called political spectrum were right, have been right all along, and are right today.  This is a twofold phenomenon, a meltdown occurring on both the cultural and economic front.

These two are connected and inseparable, creating a ‘chicken or egg’ paradox when one tries to untangle them. Today’s revolutionary Political Soldiers need to have a basic grasp of the present situation beyond being a percipient witness to their daily lives.  From this, a more coherent analysis of what is now and ‘What is to be Done?’ will be possible.  That will lead the best of them to the conclusion that the groundbreaking thesis of Alexander Dugin provides them with the most coherent set of usable tools for the coming American revolution.

Michael O’Meara is the author of the definitive English-language overview of the French Nouvelle Droite’s ideas, New Culture, New Right. Anti-Liberalism in Postmodern Europe. An acute and perceptive writer himself, O’Meara is also the author, as Michael Torigian, of Every Factory a Fortress. The French Labor Movement in the Age of Ford and Hitler. For all those who gravitate towards the ideas of the Groupement de recherche et d’études pour la civilisation européenne (GRECE) and are serious about seeing them come to fruition in the real world, they could do worse than read the latter book and its account of what a militant labor movement can accomplish (That’s right, the working class also plays a role in a revolutionary struggle. Metapolitics alone and publishing articles on “Implicit Whiteness in the Second Season of Veronica Mars” are not going to cut it, no matter how many footnotes they have.)

America is not just a continent which, more or less randomly, takes place in the far West on the maps of the world, but at the same time is, according to the logic of things, and the West in terms of metageography. We can even say: America is the West in absolute, metaphysical sense of the term. America is absolute West. It is the undisputed leader and center of the Western world (Western civilization) and compared with it, all other Western countries are only second-rate units, subsidiaries, including its European provinces (European Union), in a tightly integrated "Trans-Atlantic structures" (NATO). Still more, America is likely to become a paradigm, a universal model, obligatory to all mankind. Thus, like a raised torch in the hand of the Statue of Liberty, yet mysterious essence of this country really shines all over the planet, over Earth, illuminating different nations and continents, as well as a new and unknown radiation. Indeed, America" offer the hand to the whole of humanity", and offered him its eschatology, a messianic revelation, its "Annunciation".

The conference Against Post-Modern World took place in Moscow suburbs city Zvenigorod in the autumn of 2011.
The conference Against Post-Modern World was dedicated to the problematics of Tradition and Post-Modern. It has gathered the most outstanding and presentable traditionalist of Russia and Europe.
It was a true gathering of traditionalists from different countries from Russia and Europe most of the traditionalist movements and schools, publications and magazines.. They gathered to ask the most daring questions and to fearlessly offer their bold answers to them.
The catastrophe is acknowledged by everyone. But it has been described in different ways, and different solutions have been offered.

I would have to say I rediscovered the Forth Political Theroy over the past few years with my return to Political Activism. For those who do not know me before the inception of New Resistance, in the 1990’s I was a highly active member of the American Front. Our brand of Third Position was unlike any Third Position at the time or any currently being espoused today. We truly were looking for an alternative beyond facisim, communism, and liberalism. We had early influences from Christian Bouchet and Alexander Dugin so it was natural that we looked to Europe and Russia for inspiration. The promotion of such ideologies breaking away from reationary norms along with symbolism and tactics from the classical Left  sped up the progress of us fighting a war on “two fronts” here at home, being called “commies” from the racial right and “nazi” from the liberalized left. So with that being said what I have seen happen since my departure in 2001 is beyond encouraging. What I have found in Professor Dugin’s work on the Forth Political Theroy, being optimistic, can see it taking foothold as an ideology to be taken seriously. As far as the U.S. is concerned nothing short of complete disaster would shake the foundation of liberal democracy.  

I personally consider Russia as a European country, of course with diverse ethnic groups. And of course it has its own culture, traditions, and identity. But every European country has its own culture and traditions. The only difference is, we Europeans are told nonstop by the Brussels propaganda that we are all somehow “the same”. The Russians have the benefit not being bombarded by that ridiculous nonsense. For me as a German, Russia should be our close friend and ally. We share a lot of interests, we share a common history of course with ups and downs – at least Moscow is closer to us than Washington. A close relationship to Russia would be in the national interest of Berlin and Moscow.

there is two Europe’s. Now the politics are not allowed except those who serve the NWO but each conservative organization considered as terrorist or neo-Nazi even its not. You know communist fear fascist or the fascist side of conservatism but who calls these organizations as terrorist one THE Government which serves the liberation of each community so 50% for each side.
“There is nothing more tragic than a failure to understand the historical moment we are currently going through; - notes Alain de Benoist – this is the moment of postmodern globalization”. The French philosopher emphasizes the significance of the issue of a new Nomos of the Earth or a way of establishing international relations. What do you think the fourth Nomos will be like? Would you agree that the new Nomos is going to be Eurasian and multipolar (transition from universum to pluriversum)? I believe in case the globalizations won you know it’s too easy to control 5 people more than 10 its real slavery anyway. The answer yes I believe in Eurasia will bring the world to multipolarity also you can add after that I believe in triple -world which atlantist west as first and Eurasia also china as third so the second and the third against first and the second united with the third in one side.

The struggle between the "two Europes" - I would say: between Europe and West - is a struggle for life or death, because the final instauration of liberal totalitarism, with the monsters created by its atheistic anthropology, by its cult of profit, by its technological prometheism, would mean to sink to the bottom of a subhuman barbarity which never existed in the world history. I don't know if Europe will find in itself the necessary energies to invert the liberal trend, nor we can see the "help from East” hypothized by René Guénon, so that I am tempted to repeat that "only a god can save us". In every case, "good Europeans" must do their duty and continue to struggle, never mind the chances of victory.

Carl Schmitt regarded the earth as a single whole and was looking for its global mission. This "whole" was formed by Schmitt in the concept of Nomos. He used the Greek word derived from the verb «nemein», which is identical to German “nehmen” - “to take”. Nomos comprises three acts of the drama: "taking", "division and distribution of the taken", "exploitation and use of the taken and distributed." According to Schmitt, Nomos of the Earth existed always. First Nomos is described as a "promised land" of ancient peoples. It is the Nomos of the ancient times and the Middle Ages. It ceased to exist after the exploration of the great oceans and the American continent. Thus began the Second Nomos, the Nomos of national sovereign states that had the Eurocentric structure. Events of the World War II led to its destruction, so that the land was divided into east and west, which were in a state of "cold war". It is not about mere geographic opposites, but a more original and profound contradistinctions. Carl Schmitt wrote: "The whole history of the planetary confrontation of East and West in its entirety is reducible to the fundamental dualism of the elements: Earth and Water, Land and Sea. What we now call the East, is a single mass of solid land: Russia, China and India - a huge piece of land, the "Middle Earth", as named by the great English geographer Sir Halford Mackinder. What we call today the West, is one of the world's oceans, hemispheres, where the Atlantic and Pacific oceans are placed. Confrontation of the sea and land powers, worlds - is the global truth that lies at the heart of explanation of civilization dualism that constantly generates a planetary stress and stimulates the whole process of history ." Thus, the birth of a third Nomos was caused by division of the world between the West and the East. However, it was destroyed with the fall of the Berlin Wall and the collapse of the Soviet Union.

I discovered the Fourth Political Theory through a dear companion of many years whom we have discussed philosophical and political matters.  This person has remained with me for many years even through dark or desperate times.

Some books change our life:  The fourth political theory is one such example.

 In my humble opinion upon evaluation I already see this major ideology taking root and precedent in the hearts and minds of our spiritual warriors who are standing against oppression.  We do not want to be slaves in western and eastern spheres from the negatively defined liberal hegemony stemming regarding such countries which support terrorism.  This has been a problem for decades. 

The current situation has been made clear by the fourth political theory and many of us are reaching out for the historic future in the spirit of Dugin and Eurasia.

So, I discovered Third-positionism, and became a supporter of national-revolutionary movements in a multipolar geopolitical order (In the Arab countries they have Baathism, Nasserism; in Latinamerica they have Peronism, Bolivarianism; and in our countries we have Eurasianism). This is also known as "international nationalism"; against chauvinism and racism but for the preservation of all identities and of all cultures. I see Eurasianism, or the Fourth Political Theory, as a contemporary way of resistance  for those of us who live “from the Canary Islands to Vladivostok”. For resistance against the plutocratic, materialistic, economicist sytem disguised as "democracy", and against american cultural imperialism.
 
The chances to become a major ideological force are now still low in my opinion (at least for westerners), because of the constant brainwashing that our society is exposed to. Consumerism, individualism, mammonism, and all kind of filth is being pumped in the brains of our people by the media on a daily basis. But the first step should be to spread the idea, to open the eyes of the people, letting them know that other ways of social organization are possible. Then, we need good leaders able to organize the people and who can stand strong and defiantly against the NWO, always defending national soveraignity, at all costs. 
 

Liberalism is, undoubtedly, a totalitarian ideology. It strives for global domination, and its rise is associated with the American planetary hegemony. Liberalism has not issued any "liberation" but a new enslavement of man, reducing the individual to an uprooted, atomized individual – to the "consumeristic", "economic animal". It is a totalitarian structure, the Society of planetary nomads with no identity, the most complete embodiment of the contemporary United States or the EU, and in the perspective of a single "world market". This is Hobbes' Leviathan, where everyone fights against everyone. The consequences of its triumph were just a disaster: the ecological destruction of the Earth, an unsustainable economy, depletion of resources, the growing poverty of a large part of humanity, brutal wars around the globe, the new slavery, the new colonialism, economic inequality so far unrecorded in history...

The Eurasianism regards Russia not as country but as civilization. So it should be compared not with European or Asiatic countries but with Europe or Islam or Hindu civilizations. The Russia-Eurasia consist of modern and pre-modern features, of European and Eastern cultures and ethnies. This particular identity should be recognized and reaffirmed in the context of the new integration project. The eurasianism deny the universality of Western civilization and the unidemensionality of the historic process (directed to the liberalism, democracy, human right, marker economy and so on). There are different cultures with different anthropologies, ontologies, values, times and spaces. The West is nothing else as hypertrophied and insolent world province with megalomania. It is abject case of the hybris. The humanity should struggle against the West in order to put its pretensions in the legitimate limits. The world province should be become what it is – the province, the historic isolated case, the choice – not universal fate, normative or the common goal.

”The fourth political theory”, Alexander Dugin explains in his new book with this title, is a collaborative project involving also the French intellectual leader of la nouvelle droite, Alain de Benoist, with whom Dugin has apparently reestablished his former close relation. The two thinkers seem to have met for a prolonged period in Moscow to discuss the concept, and in connection with this, Dugin also published a Russian translation of a collection of essays by de Benoist, the title of which, in English, is Against Liberalism: Towards the Fourth Political Theory - a title which could be said to be simply a more precise indication of the content of Dugin’s own book.

This indicates that what we have to do with here is an attempt on the part of  Dugin and de Benoist to launch the concept of the fourth political theory as the most adequate designation of their shared philosophical and political positions. But this in turn raises the question if this is all simply a matter of renaming the New Right. If that is the case, there are, to begin with, two things that must be said about it.

Traditionalism emphasizes the dualism that exists between two worlds: the world of tradition and the modern world. This dualism corresponds to two sociological categories: pre-modernity and modernity. This parallelism between traditionalism and sociology is very important and it is necessary to develop this affinity in the future.

In Paris, in 2011 I gave a lecture under the title: "René Guénon as a sociologist." René Guénon in his book "The Reign of Quantity and the Signs of the Times" used the traditional and sacred symbol of the Egg of the World. In Guénon’s perspective, the pre-modern world corresponds to the Egg of the World open on the top and closed on the bottom. The spiritual rays enter the world and so the cosmic and material things receive the sacred qualities.

Modern society corresponds to the Egg of the World closed on the top and on the bottom. It is the materialistic, atheistic, consumerist civilization. That is, the scientific, mechanical and atomistic worldview. Postmodern society corresponds to the Egg of the World open on the bottom and closed on the top. It is the demonic post-human and post-social civilization. The reality in which we live. But for now let us put aside momentarily postmodernity, despite the great interest with which we could develop this correspondence.