The Fourth Political Theory

beyond left and right but against the center

The XV BRICS summit made a historic decision to admit 6 more countries into the organisation - Argentina, Egypt, Ethiopia, Iran, Saudi Arabia and the United Arab Emirates. This effectively completed the formation of the core of a multipolar world.

To my great regret, due to circumstances I was unable to attend the 'Tradition' Festival this time, although I tried not to miss it. Tradition is the main word in my life. It has become the main word and the last in my daughter Dasha Dugina's life.

My (alas deceased) friend, great businessman and patriot, Mikhail Yuriev, once asked me a question: why is the ideal a zero foreign trade balance, i.e. the situation where the country sells as much as it buys (i.e. the volume of imports equals the volume of exports)? It turns out, he concluded, that the ideal would be to reduce foreign trade to zero, a very good point on which he built his curious book Fortress Russia. The main idea is: Russia should close itself off from the world and build an autonomous society based only on our traditional Russian values. If you want a perfect foreign trade balance, do it. That is a very productive way of thinking.

I would like to say a few words about the intellectual message that stands out through Dasha, her life, her projects and aspirations, and the depths and heights of her heart as embodied in her diary and expressed in the two main ideas which I will now present.

In the history of 20th century philosophy and political science, everything associated with existentialism is opposed to politics. It is the existentialism of Sartre, Camus, leftist existentialism, which serves as a basis for criticising political structures and political systems, because it is a remote response to Heidegger.

Alexander Dugin states that what is happening in Russia is only a "latent civil war," with the people and army on one side and the liberals on the other, opposing additional moves towards patriotism.

Until recently, it was said at all levels of government that Russia is part of Western civilisation, a European country, and indeed it is, it is a child of the West, it is obvious that the West is older, more central and more responsible to its own civilisation, or one can even say that the West is a father, a parent. According to the formula 'Russia is a European country', the West taught Russia what it could do and what it could not do. Yes, the baby was huge and formidable but, from the West's point of view, wild, stupid and probably sick.

As no one draws serious conclusions from the March for Justice, the clouds begin to thicken again. So far it is difficult to say what kind of hurricane they will develop into.

I have noticed that the consciousness of many people [Russian citizens, ed.] cannot cope with the events of 24 June. So they tend to say: 'it didn't happen'; 'it wasn't real'; 'they were there on purpose'. This is the only way to numb the acute pain of what happened.

Roman Golovanov: Alexander Gelievich Dugin is with us, a great Russian thinker and philosopher. Alexander Gelievich, I greet you. Thank you for finding time for our broadcast.

Author follows the metamorphoses of Logos in post-modern society. He claims that we assist the dissipation of logical structures and suggests the chain Logos - logic - logistic - logeme, starting from global concept of universal order to complete atomization.

We read the thesis of the total mobilization in the context of Heidegger, and what do we get out of it? Exactly what Andrei was saying, that total mobilization means changing how one exists. According to Heidegger, there are two fundamental ways of existing, i.e. Dasein: inauthentic and authentic. When Dasein, that is, our human presence, the thinking presence, asks in the world what existence is and turns to its essence and comes face to face with death, because it is death that is the main existential of Dasein.

Many are beginning to realize that what is happening is in no way explained by national interest analysis, by economic trends or energy policy, by territorial disputes, or by ethnic contradictions. Virtually any expert who tries to describe what is happening in the usual terms and concepts of pre-war times looks at the least unconvincing, and more often than not, simply stupid.

I would like to introduce the Star of Ishtar, the symbol of Eurasianism. The symbolism of this icon is so powerful and, in my opinion, necessary of a deeper understanding for the future of our world.

Exiled for three centuries by the Modern, the traditional world suffers from an inability to project its future with the inevitable collapse of the first and last remaining political theory of the Modern.

We encounter a very similar model of radical Sufism in the writings of the Azerbaijani poet, Imadeddin Nasimi (c. 1369-1417), who also wrote in Turkic (as well as in Farsi and Arabic). Nasimi was a follower and student of Fazlullah Naimi (1339-1401), the founder of a particular trend in Sufism — Hurufism. Hurufism was a current within Sufism, analogous to the Jewish Kabbalah.

My name is Mitsuhiro KIMURA of the Japanese patriotic organization Issuikai. I am a patriotic social activist.

Let us look at the main actors in the war unfolding in Ukraine. Here we can refer to the 'geopolitical chessboard' metaphor introduced by Zbigniew Brzezinski. Obviously, the territory of Ukraine, and to some extent Russia, is a 'chessboard' on which the global geopolitical confrontation is taking place. At the same time, Kiev itself, as everyone has long understood, has no independence or subjectivity: it is simply a tool that the main actors, primarily those playing against Russia, move at their discretion. Like any metaphor, the 'geopolitical chess' scheme we propose certainly has weaknesses and limitations, but if it helps to shed light on what is happening, this alone justifies its existence.

If we place our feet on the Hellenic tradition, which has relevance for European civilization, but also for other nearby or related civilizations, such as Ibero-America, we will see the emphasis given by philosophers like Aristotle to the virtue of courage (ἀνδρεία). Considered the Spartans' highest virtue, as we can deduce from Plutarch's Sayings of the Spartans, according to Aristotle, the virtue of courage involved a willingness to face a serious but not hopeless existential risk for the sake of a worthy end.

It is quite symbolic (to me at least) that the Multipolarity Global Conference is held on today the 29/5/2023 which marks the 1st anniversary of the martyrdom of my late husband Nader Talebzadeh, Professor Dugin’s close friend and comrade in the resistance movement against the Anglo-American hegemony and deviated cavillations that is being imposed on the world. I would like to also express my deepest condolences for the martyrdom of my friend Daria Dugina.

We're living in interesting times. For more than 30 years, Europeans felt like living at the “End of History” as proclaimed by Francis Fukuyama. No alternative seemed possible to our Liberal-Capitalist system, no other form than Liberalist Democracy. But with the start of the Russian special military operation, it became obvious, that history is moving again. The end of history has ended.

In the eyes of the geopolitician, the West appears to be one. This is only the apparent surface of reality. There is an alignment of European leaders with US foreign policy, but the West does not exist as one civilisation.