The Fourth Political Theory

beyond left and right but against the center

Certainly one of the most unique and challenging works of this year is the complex esoteric-philosophical-political treatise by the Italian Xantio Ansprandi, Eurasian Universism: Sinitic Orientations for Rethinking the Western Logos (PRAV Publishing), which, as its subtitle suggests, draws ”Sinitic orientations” for a Eurasian cosmic map that is emerging from the shadows of the Western philosophical tradition.

The topic of censorship is not only highly topical for our society (especially in the context of the SMO), but also philosophically fundamental. Contemporary Western culture increasingly resorts to censorship, despite trying to present liberalism as the abolition of all censorship criteria. In reality, what is censorship if not the most radical form of censoring any idea, image, doctrine, work or thought that does not fit into the narrow and increasingly exclusivist dogma of the 'open society'?

There is not and cannot be a neutral position in this war, there are only two camps. That is all. Anyone who hesitates or is undecided, sooner or later (I think much sooner than it seems) will be forced to take up arms and simply go to the front, and the front today is everywhere. It is impossible to bring this long, difficult and terrible war back to where it was before 24 February 2022, nor can it be stopped, it can only be won. Or it can still be consigned to human history. Then there are no winners. Death will win.

In December 2022, the A.M. Katz State Concert Hall in Novosibirsk hosted the First Siberian Forum of WRNS with the participation of the heads of the Government of the Novosibirsk Region and the Novosibirsk Metropolia of the Russian Orthodox Church. Among the speakers at the event was the most famous philosopher of modern Russia, Alexander Dugin, with whom Leaders Today correspondent Alexander Zonov spoke shortly afterwards in Moscow. We would like to thank Evgeny Tsybizov, co-chairman of the Russian People's World Council and head of the Tsargrad NGO, for his help with the organisation.

First of all Soros provides definitions of "open" and "closed" societies. In the open societies the State protects the freedom of the individual. In the closed ones, the individual serves the interests of the State. In theory, this corresponds to the opposition of Western liberal democracy and traditional society (whatever that may be). Moreover, in the field of International Relations (IR) this corresponds exactly to the polemic between liberals in IR and realists in IR. 

Speech on the occasion of the presentation of a diploma to the winner of the award The Face of the Nation. Fighters of the Invisible Front 2022 to Daria Alexandrovna Dugina, 2 February 2023.

One of the most popular and debated arguments is the West's theft of Russia's foreign reserves and, consequently, the blaming of the liberal bloc government for placing them. I am far from a supporter of liberalism, in fact I am an irreconcilable opponent of it, but it is still worth getting to the bottom of the myths and propaganda.

In the final part of his study, Russian philosopher Alexander Dugin draws disappointing conclusions about the state of modern society in the West and Russia's chances of salvation based on a substantive analysis of human nature.

In the second part of his anthropological study, Russian philosopher Aleksandr Dugin draws analogies between the material and spiritual worlds, between the worlds of humans and angels. The dualism discussed in the first part of the analysis is characteristic not only of humanity, but also of angels. How does it work in both worlds?

Today's Christians cannot help but have difficulties in their faith, not only because they live in an anti-Christian culture but also because faith is presented to them as something fragmented (e.g. a response to an existential challenge) or as a conceptual abstraction. Christianity lacks life. It is not completely lifeless, it is maladaptive, the life of Christianity is pale, which is why churches are half-empty, and even if they are full (on feast days), somehow they are not. Christian life is muted, muffled, muffled; it does not burn, but it ignites. It is a fact. There are exceptions, but they are extremely rare, and each case must be analysed carefully - whether we are talking about Christianity or whether the source of inspiration is somewhere else, or perhaps even somewhere else.