The Fourth Political Theory

beyond left and right but against the center

The modern thought police is hard to spot, as it often seeks cover under soothing words such as “democracy” and “human rights.” While each member state of the European Union likes to show off the beauties of its constitutional paragraph, seldom does it attempt to talk about the ambiguities of its criminal code. Last year, in June and November, the European Commission held poorly publicized meetings in Brussels and Strasbourg whose historical importance regarding the future of free speech could overshadow the recent launching of the new euro currency.

At issue is the enactment of the new European legislation whose objective is to counter the growing suspicion about the viability of the multiracial European Union. Following the events of September 11, and in the wake of occasionally veiled anti-Israeli comments in some American and European journals, the wish of the European Commission is to exercise maximum damage control, via maximum thought control.

Trying to speak about continental political constructions, we need to understand their limits. Inside all human institutions there is a limit, because the possibility to create something able to satisfy always all interest is impossible.

In this case, we must look to the theories. All of them underline that in the moment when few great people want to introduce big ideas on public debate, a lot of critics will appear, not trying to accept and correct the positive aspects of these activities, but only speaking about the limits (economics, politics, human relations, etc.).

Eurasia is a big idea only if we want to thing to it; more than that – is a big idea if someone will try to explain this to the world. However, the dimension of these continents is huge, and a scientist will see easier the limits of this construction. And, when human society will be prepared, it could be a possibility to create a new European, maybe, after European Union model.

While the guilt of the Tsarnaev brothers in being responsible for the Boston Marathon bombings may seem self-evident to most people from the narrative of events that the government and mainstream media have put forth, the US like most countries, operates on the legal principle of guilty until proven innocent. Until proven guilty of these crimes in a court of law (hopefully a civilian court of law and not a military show trial) with the presentation of sufficient evidence, they are presumed innocent. Personally, I think there are many holes and inconsistencies in the narrative of events put forth by the authorities and the mainstream media that must be addressed and answered.

As of writing, Dzhokar Tsarnaev, a naturalized American citizen, has not yet been read his Miranda rights or been charged with any crime under a legally dubious ‘public safety’ exemption that has been expanded and abused by the Obama administration under the rationale of interrogating suspects for ‘critical intelligence’. Some neoconservative politicians are calling for Dzhokar Tsarnaev to de declared an ‘enemy combatant’ so that he receives no legal due process, and others have even openly called for him to be tortured. This is all extremely disturbing for anyone concerned with the rule of law in the United States.

North and South, at the same time, have a much greater significance. It is evident from the earliest times. Migration of peoples and races, sacred geography and toponymy, the role that this sides of the world have in the traditions and legends of diverse, but most of all in tradition of Indo-European people, all that very clearly confirmed this opinion. The importance of North-South axis, as is in our epoch, may be obscured, suppressed, but it does not become less real and less important. North-South axis remains vertical axis of history and sacred geography. In contrast, the East-West dualism only has a modest significance and meaning, therefore also raised later in the human history than the former axis (North against South). It, at best, belong to the history and its contingency; dualism North and South is a prehistoric or, rather, over-historical and meta-historical.

"In the caves which were used as primitive habitat, the so-called cavemens, were found rock drawings, ornaments which show the strange creative power and even weirder creative perception of those who created them. Movements of animals in the jump) – buffalo, deer, etc... – confirmed in modern science with the using of the the current photographic technics, show such precision in the eye of the primary artists which forcibly impose belief that their visual power was much stronger than is ours, which is primarily synthetic, so we're practically not able to observe a movement separated from the movement, which he follows, while, for the population of the cave, that was quite normally experience. There is also observed that those painting fragments are found in the deep cave, where is total darkness, and where we could work only with the artificial light, while in those places is not find any remaining of the smoke and soot, whose tracks had to stay there, because the torches and oil lamps of that time had to smoke, sam as today ones. They, therefore, were able to see in that, for modern humans, darkness, more clearly and they felt the need for coloring, drawing for which eye request even more light" (Rastko Petrovic: „A primitive civilization which became extinct“).

The rational man, the man who bases his perception of the world on the "common sense" ("la bonne raison", "bon sens" or "la bonne foi") is the subject of the modern science , its self, its creator, its main developer. In the pre-scientifical period such a subject did not exist purely or, at least, it did not claim for the rational approach as the only one to formulate the truths of the surrounding reality's nature. Some certain superrational dogmas and myths always prevailed over the rational man. As to science, it set itself to emancipation from non-rational foundations from the very beginning. And this is just what one of its specific distinctive features consists in. Where this criterion is not observed, we cannot talk about the science in the strict (modern) sense of that word and should use other formulas, such as "pre-scientific conceptions", "para-scientific method", "pre-scientific" and in some situations even "post-scientific" approaches.