The Fourth Political Theory

beyond left and right but against the center

Many people know the character Thomas Sankara or Muammar Kadhafi was, but few know the deep thoughts of these characters. Few people know the concept of Pan-Africanism (at least among non-African peoples). Yet it is a thought that has always been at the center of the African debate in every era, in every generation. We will try to understand together the origins of this ideal, its objectives and the problems that it has had to face in each era and continues to face. In this article, we will focus on the history of the Pan-African current, addressing its origins, the Afro-descendant resistance in the Americas, Garveyism, African independence, and then addressing the more political-contemporary part with the resistance movements in this XXI century, like NGO Urgences Panafricanistes of Kemi Seba, an organization that I coordinate in the African diaspora, precisely in Italy.

With the panic that followed the US withdrawal from Afghanistan, it is clear that we live already in a multipolar world. The unquestionable unipolar leadership of the West belongs to the past. The emergence of multipolar order is already a fact. That is a high time to revise the main players – present and future, global and regional. In the transitional phase, many unthinkable things of yesterday, become possible. It is the beginning of a global emergency situation – Ernstfall/ Emergency (C.Schmitt). Old doors are closed, old roads exploded, old walls destroyed. It is a moment to think boldly and to act swiftly. The shape of establishing multipolarity depends on us; it will be exactly as we intend to shape it: the world of our making (N.Onuf).

Let’s talk about Google. We are on the eve of a very important event. The claim of Constantinople against Google and the YouTube channel has every chance of becoming fateful. The Russian court recognized the full validity of the claim of Constantinople. And during this time the government issued a number of decrees directly ordering foreign services in their activities in Russia to obey Russian laws. Now the most interesting thing: if Google obeys, then its activities in Russia will be completely controlled by the state. This means not only the restoration of the account of Constantinople on Google with a million subscribers and compensation for damage. By the way, Google will have to restore my educational channel, as well as the accounts of Katekhon, Geopolitiki.ru, and all those resources that the globalists, having gone wild from their own impunity, demolished without any warning.

Contemporary discussions on the 'new world order', at the moment they ground their arguments on 'cultural' elements, on the other hand, can easily shift towards a Huntington-style cultural essentialism. Ιn Natίon and Narratίon Bhabha (1990) argues against this tendency to essentialize Third World countries into a homogenous identity. At the  moment,  a world  order  is  no  longer  established 'artificially', -that  is,  with  the help of valid polίtίcal ideas. Cultural components are called for in order to establish  an 'organic' order by creating coalitions between cultures in an almost 'natural' way. Such ideas accord with  historical ideas of  Nishida or of  Eurasianism  only as long as we take a superficial look. The present paper was supposed to show that these Japanese and Russian philosophies developed concepts of space through which cultural communities appear as more than merely organic, self-enclosed units. These philosophies constantly confront the contemporary reader with a paradoxical conceptual linking of openness and closedness, of self-awareness and awareness of the other, of reality and transcendence. Ιn this way, they manage to overcome both particularism and universalism.

Sculpture number 4, which is being erected on Bolotnaya Square, is being heatedly discussed today. The sculpture, of course, is still the same. And what she reminds each baby is clear. Almost everyone is familiar with this.

The ideological situation in Russia on the eve of the elections is becoming tenser and tenser. The election result does not matter. But the system itself begins to tremble not from impending risks but entering into resonance from the contradictions accumulated in itself. They are not reflected in elections, but in the system itself and in society – how. This

As we said, the Taliban banned in Russia took Kabul and established their control over almost the entire territory of Afghanistan. The way the Americans fled the country, who had previously spent all their efforts on celebrating the week of transgender and perverts at their embassy in Kabul, shows that American domination and the hegemony of liberal ideology have collapsed.

On September 11th 1990, during the ongoing disintegration of the Soviet Union, then US President George Herbert Walker Bush announced the arrival of a “New World Order”. Much ink has been spilt and many-a-video has been made about this phrase by those whose tinfoil hat is fastened around their heads perhaps a little too tightly, and thus have largely misunderstood the implications of this phrase, wound up by hyperbolic conspiracy mongers and distracted by dystopian visions of Satanic orders and a global police state.

Putin has always had a certain sympathy for Germany. This is his personal experience, knowledge of the country, and language. And the geopolitical orientation towards the construction of a Greater Europe – from Vladivostok to Dublin – where Germany is called upon to objectively play the main role. Germany is the core of the European sovereign economy. Like France in the post-World War II world – primarily under De Gaulle – has traditionally been the core of sovereign politics. Franco-German alliance and became the basis of United Europe. Initially, it was planned very differently than it turned out. Europe was supposed to become an independent pole of a multipolar world – independent of both us and the United States, and at the same time maintaining friendly ties with both. Europe in the last 30 years has not depended much on us, but on the USA, on the contrary, excessively.

After Azerbaijan regained control over Nagorno-Karabakh territory, analysts began to notice Turkey’s increasing effectiveness both in the Caucasus region and more broadly in Central Asia. Erdogan began to strengthen his presence in Turkish states again, he began to assert Turkish interests in Georgia, he set his sights on Afghanistan, where a significant part of the population is of Turkish origin (Afghan Uzbeks).

After Azerbaijan regained control over the territory of Nagorno-Karabakh, analysts increasingly began to notice an increase in Turkish activity both in the Caucasus region and, more broadly, in Central Asia. Erdogan again began to strengthen his presence in the Turkic states, began to promote Turkish interests in Georgia, set his sights on Afghanistan, where a significant part of the population also has Turkic roots (Afghan Uzbeks).

When we trying to analyze the evils of the African continent, it is essential not to forget to address the ideologies with which Africa has aligned itself in order to emerge in the geopolitical chessboard. In the 1960s, African nations gained independence, but not de facto. Being independent does not only mean having control over one's own territorial primacy. We must be able to apply a unique paradigm from the perspective of geopolitical pluriversalism. It was Africa's fundamental problem, of having rooted itself in exogenous ideologies conceived by others, for others, and therefore which are not in line with the realities of the African continent. After colonization, several African nations adopted modern ideologies derived from the Age of Enlightenment: liberalism (both socially and economically), communism, micro-nationalism, liberal democracy, social democracy, capitalism, etc.

During the pandemic, we began to lose famous people not one by one, as usual, but in whole blocks. Which is very sad. We do not have time to recover from one loss, as immediately the next. July was particularly troubling. I knew many of those who had passed away personally and watched others with interest and attention for many years.
Today I would like to remember Peter Mamonov, who died from the coronavirus (and why else is everyone dying today from…).

Today one can often hear the opinion that our Church is wrong in something, does something wrong, does something wrong, and there are even worse expressions. However, it should be recalled that in the Orthodox tradition the concept of the Church includes all believers – or, more precisely, all Christians baptized in the Russian Orthodox Church.
This is one of the main differences from Catholicism. Western Christianity understands the church only as an aggregate of the priestly class – deacons, priests and bishops. And ordinary Christians are placed in the outer circle. They are not inside the church, but around it. Hence the theory of the Pope’s infallibility. He is the head of the Catholic Church in the sense that he stands at the top of the entire institution, being the direct ruler and leader of all lower church ranks.

In conditions of unipolarity, liberalism has advanced even further in its individualism and technocracy. A new stage began when gender politics, the critical race theory, feminism, the overdue concern with all kinds of minority, came to the fore, as well as in the horizon of the near future – the transition through deep ecology to posthumanism, the era of robots, cyborgs, mutants, and Artificial Intelligence. American embassies or NATO military bases around the world have become the ideological representations of the global LGBT+ movement. LGBT+ signs are nothing more than a new edition of advanced liberalism.

Modern civilization is rather in a state of deep decline. This is a bitter confession, but it is not the same as despair. If everything went wrong – and everything really went wrong – let’s return to fullness and health, let's restore everything as it was -- in the state that existed before it went bad. Moreover, the rejection of progress by no means prohibits the recognition of the improvement of certain aspects of life. But it just doesn’t make it binding law.

The renewed national security doctrine is much more sharply defined by the imperative of sovereignty. The main priority is declared the freedom and independence of Russia as a great power. The growing pressure from Western hegemony is openly recorded. A strict orientation towards traditional values ​​and the development of their own Russian national idea is being asserted.  If we only follow this patriotic line, the following picture emerges: Russia, as a besieged fortress, is desperately fighting for its sovereignty, turning to mobilization, turning to Tradition, culture and deep historical roots of the Russian people and other Eurasian ethnic groups in solidarity with Russians in their destiny, statehood and history.

The emerging Multipolar World is a geopolitical revolution. It doesn’t only mark a paradigm shift from the short unipolar moment established by the United States after 1991, but also the end of Western hegemony. The ongoing process of multipolarity is in favor of the different civilizations and against the Liberalist project of Globalization. Whereas Globalization tries to unify the world under one political system, one ideology and one civilization, multipolarity proclaims the diversity of different political systems, different ideologies and different civilizations.

Multipolarity could have its own contradictions, conflicts, and oppositions, but they would be of another nature than having one hegemony in the West establishing modern day left-liberalism as a global order with absolute truths. Unipolarity is linked to this new left-liberalism, and everybody who challenges the values of LGBT, BLM, “progress,” “technology,” and “scientific development” is considered to be Nazi, Communist, and so on.

Today we will talk about those conspiracy theories that are being censored more and more severely in different states. I wrote the book “Conspirology” and, in fact, in the early 90s, introduced this term into the language of Russian political science. This is, in general, an American word. Moreover, in one of my first speeches at the Sorbonne, I proposed to introduce this term into French, because the French used the term “conspirationnisme”, but did not use the English term “conspirology”. And I introduced this version of the term into Russian. I gave a lecture on conspiracy theories at the Sorbonne in 1899 … or rather in 1989  (I am so many years old that I can even confuse centuries). I gave a lecture on conspiracy theories and used this English term “conspirology” in the French manner – “conspirologie “: This word became a neologism for the French language, and a number of professors who were present at my lecture said: ” This is interesting, we need to enrich our French language borrowing this Anglo-Saxon word from a Russian philosopher who made a lecture on “conspirology”.

The ontological plane of the modern picture of the world

As long as the U.S. remained a peripheral power, closed in on itself, this was acceptable. After all, how various religious sectarians and extravagant fantasists like the Mormons and other still stranger sects want to live, it was their business, their choice.
But then something irreparable happened. A group of British oligarchs - such as the racist and imperialist Cecil Rhodes, responsible for the genocide and brutal exploitation of Africans - saw that the British Empire was heading for the end and decided to prepare a former colony, the United States, to take its place.

This radical revolutionary Freemasonry rejected God and became the main ideological and political enemy of the whole traditional order in Europe. The Third Estate under the Masonic leadership and guidance destroyed the Church, overthrew the Monarchy and still more enslaved the peasants. The materialistic science of the Encyclopedists all directly connected with Masonry and inspired by it replaced sublime idealism of the Christian Middle Ages.
True Europe fought a desperate battle in the Vendée, where the priesthood, the aristocracy loyal to the monarch, and the peasantry – all three classical functions of Indo-European society (according to G.Dumezil) united against bloody Masonic terrorism, the vanguard of liberal-capitalist materialist civilization, which was advancing on Europe. And, in the end, conquered it.

Whereas George Marshall explained the responsibility of American leadership in the context of the cold war, Fukuyama attempted to presume the unilateral role of American leadership in the post-cold war, especially in the absence any major adversary on the global scale. But within a decade, after Fukuyama’s open proclamation of America’s liberal ascendance, American leadership began suffering from the disorder of doublethink that originates from the contradiction between theory and practice in the promotion of liberal values.