THE RETURN OF MYTH

The contradictory processes of de-mythologization and re-mythologization are not unknown to ancient civilizations, in which the old myths are sometimes destroyed (demythologization) and replaced with new myths (remythologization). In other words, herein are the processes of de-mythologization and re-mythologization mutually caused and interdependent processes. They do not call into question the very basis of traditional mythical community; moreover, they are maintaining it current and alive.

Myth, namely – except in special cases of extreme degradation and secularization of tradition and culture – for us, is not a fiction of primitive people, a superstition or a misunderstanding, but a very concise expression of the highest sacred truths and principles, which are “translated” to a specific language of earthly reality, to such an extent which is practically possible. The myth is sacral truth described by popular language. Where the presumptions for its understanding are disappearing, the mythical content must be discarded to let in its place another one.

The Fourth Political Theory: beyond right and left

So, I discovered Third-positionism, and became a supporter of national-revolutionary movements in a multipolar geopolitical order (In the Arab countries they have Baathism, Nasserism; in Latinamerica they have Peronism, Bolivarianism; and in our countries we have Eurasianism). This is also known as "international nationalism"; against chauvinism and racism but for the preservation of all identities and of all cultures. I see Eurasianism, or the Fourth Political Theory, as a contemporary way of resistance  for those of us who live “from the Canary Islands to Vladivostok”. For resistance against the plutocratic, materialistic, economicist sytem disguised as "democracy", and against american cultural imperialism.
 
The chances to become a major ideological force are now still low in my opinion (at least for westerners), because of the constant brainwashing that our society is exposed to. Consumerism, individualism, mammonism, and all kind of filth is being pumped in the brains of our people by the media on a daily basis. But the first step should be to spread the idea, to open the eyes of the people, letting them know that other ways of social organization are possible. Then, we need good leaders able to organize the people and who can stand strong and defiantly against the NWO, always defending national soveraignity, at all costs. 
 

The Fourth Political Theory: Serbian vision

Liberalism is, undoubtedly, a totalitarian ideology. It strives for global domination, and its rise is associated with the American planetary hegemony. Liberalism has not issued any "liberation" but a new enslavement of man, reducing the individual to an uprooted, atomized individual – to the "consumeristic", "economic animal". It is a totalitarian structure, the Society of planetary nomads with no identity, the most complete embodiment of the contemporary United States or the EU, and in the perspective of a single "world market". This is Hobbes' Leviathan, where everyone fights against everyone. The consequences of its triumph were just a disaster: the ecological destruction of the Earth, an unsustainable economy, depletion of resources, the growing poverty of a large part of humanity, brutal wars around the globe, the new slavery, the new colonialism, economic inequality so far unrecorded in history...

I understand future existentially

The Eurasianism regards Russia not as country but as civilization. So it should be compared not with European or Asiatic countries but with Europe or Islam or Hindu civilizations. The Russia-Eurasia consist of modern and pre-modern features, of European and Eastern cultures and ethnies. This particular identity should be recognized and reaffirmed in the context of the new integration project. The eurasianism deny the universality of Western civilization and the unidemensionality of the historic process (directed to the liberalism, democracy, human right, marker economy and so on). There are different cultures with different anthropologies, ontologies, values, times and spaces. The West is nothing else as hypertrophied and insolent world province with megalomania. It is abject case of the hybris. The humanity should struggle against the West in order to put its pretensions in the legitimate limits. The world province should be become what it is – the province, the historic isolated case, the choice – not universal fate, normative or the common goal.

Avatara In Eurasia: A Interview with TSIDMZ

TSIDMZ expresses exactly this sort of nostalgia both from a pessimistic point of view, meaning ‘absence’, and from a constructive point of view, meaning a new accomplishment. This new accomplishment has then to be fulfilled in our times, “In Der Maschinenzeit”. Is it possible to realize a fair, sublime, “spiritual” society in the post-atomic era? According to TSIDMZ, some possible answers are to be found in the Futurism on an artistic and cultural level, while in Socialism, on a political and social level. As a consequence, electronic music and every form of “industrial” art becomes imperative. As far as the social and the political levels are concerned, this New Man has to be a master of the machine, and not a slave or a victim to it or of it anymore. Likewise, on a cultural level the New Man needs to integrate and identify with the machine, which has to become part of this new Culture. As a result, this will create an artistic identification, which will give a new identity appropriate to the Worker, as Jünger understood it.

Jure Vujić's new book War of the Worlds – Euroasianism versus Atlantism

On Thursday, December 20, 2012, the promotion of Jure Vujić's book War of the Worlds – Euroasianism versus Atlantism (with a foreword by Dr. Robert Steuckers) took place at the Cultural Information Centre in Zagreb. With the author the event was also attended by historian Toni Abramović and H.E. DSc Robert Markaryan, the Ambassador of the Russian Federation. The moderator was Petar Bujas.
To date, Jure Vujić has published the books Fragmenti geopolitičke misli (2004) and Intelektualni terorizam (2007) in Croatian and the book “ LA MODERNITÉ À L'ÉPREUVE DE L'IMAGE L'obsession visuelle de l'occident in French. This is the fourth book of the prominent Croatian political scientist and geopolitical expert.
In 1919, Sir Halford John Mackinder published the book on Democratic Ideals and Reality: A Study in the Politics of Reconstruction presenting the thesis statement about the heartland: the power that managed to control Eastern Europe would also dominate Euroasia, and whoever dominated Euroasia should rule the world.
The book 'War of the Worlds – Euroasianism versus Atlantism' is a true and the first synthesis in the Croatian language that elaborates on the idea of Euroasia or the heartland as the key geostrategic area in which opposed geopolitical and economic interests come to play. The author approached the subject as a topical metapolitical, philosophical and cultural conceptual matrix that represents a real alternative to Atlantism. The rivalry relation between Atlantism and Euroasianism is symbolically represented by the illustration of Behemoth, the mythical monster of the land, and sea monster Leviathan.

Eurasian keys to the future

The Eurasianism is a very large set of ideas, attitudes, approaches and concepts, which represent a complete model of world outlook, applicable to different levels. Eurasianism also contains, along with the political component, also the purely philosophical, historic-cultural, historical, sociological and geopolitical ones.

Therefore, when we analyze Eurasianism, we must, first of all, clarify what is the subject and within what level we want to explore it. For example, if it is about the current international situation, then Eurasianism is to be associated with the theory of the multipolar world. At this level, Eurasianism proceeds from the principle that the unipolar models, where dominate the Western values, claiming also the title of universal models, are totally one-sided and unacceptable and require a radical revision. A multipolar world represents the idea that the world must have several poles and not only one, as it is, for instance, the Western pole, nor only two, as it was during the Soviet times, but a series of poles in a mutual equipoise. And namely among these poles the Eurasian one should take its place: the American, European andFar Eastpoles… Particularly this Eurasian world-view has given birth to the idea of the necessity to integrate the post-Soviet space: in order to be a pole of a multipolar world,Russiaalone is not enough.

Over the Atlantic and Eurasia: Europe

In the last spasms of the unipolar system that shook the world, stirring the global geopolitics, emerges ever more clearly the underground and never faded conflict between telluric forces and oceanic power. In the context of the international relations, the rising conflict between the East and the Far West of the world increasingly becomes acute, while in the macrocontinental space nations and countries rediscover their own imperial natural vocation, extending their influence for the creation of specific major regional areas, to achieve greater stability and definitely afford to reappear again in the stage of international politics, coming up again even as pawns of the great global chessboard.

Renaming the New Right?

”The fourth political theory”, Alexander Dugin explains in his new book with this title, is a collaborative project involving also the French intellectual leader of la nouvelle droite, Alain de Benoist, with whom Dugin has apparently reestablished his former close relation. The two thinkers seem to have met for a prolonged period in Moscow to discuss the concept, and in connection with this, Dugin also published a Russian translation of a collection of essays by de Benoist, the title of which, in English, is Against Liberalism: Towards the Fourth Political Theory - a title which could be said to be simply a more precise indication of the content of Dugin’s own book.

This indicates that what we have to do with here is an attempt on the part of  Dugin and de Benoist to launch the concept of the fourth political theory as the most adequate designation of their shared philosophical and political positions. But this in turn raises the question if this is all simply a matter of renaming the New Right. If that is the case, there are, to begin with, two things that must be said about it.

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