Russia's special operation in Ukraine is a challenge to the unipolar world, its results will establish a new world order, Russian philosopher and political scientist Aleksandr Dugin believes.
Few people feel what is happening today more acutely than Alexander Dugin. Few people have been more deeply immersed in the events in Ukraine all these eight years. Some follow him, defending the Russian idea, others consider him almost the incarnation of evil. But no one is indifferent to his ideas.
The fate of the world order is being decided in Ukraine. This is not a local conflict between two powers that have not divided something between them. It is a fundamental watershed in history.
When trying to analyze the evils of the African continent, it is essential not to forget to address the ideologies on which Africa is aligned in an attempt to emerge on the geopolitical chessboard.
In the case of network technologies (technology) - Google, twitter, youtube, facebook, instagram, etc. - we see a very important phenomenon: they do oppose Russia not because they depend on the U.S. government. They do not depend on it. They are the tools of the globalists, of a supranational oligarchy that no one elected. And no one gave them the right to set their own rules on a global scale.
From an ideological point of view, the world is still living in the shadow of the controversy of the 1990s between Francis Fukuyama and Samuel Huntington. Whatever criticism may be levelled at the theses of both authors, their importance has not been diminished in any way, as the dilemma still remains and, moreover, is still the main content of world politics and ideology.
Thorough understanding of the special military operation in Ukraine requires a preliminary explanation: what, in the broadest sense of the word, are we dealing with? The concepts of “nation”, “nationality”, “people”, “ethnos” are totally confused, and hence those of “Russians”, “Ukrainians”, “Little Russians”, etc. We should first give an ethno-sociological map and distribute the concepts with which we operate in the analysis of this conflict.
The place of Ukraine in the geopolitical confrontation of Land and Sea has already been written about quite a lot and in some detail. Moreover, it is symbolic that the founder of geopolitics, Halford Mackinder, was the Entente high commissioner for Ukraine during the Civil War in Russia.
Probably only few people paid serious attention to the fact that the Fourth Political Theory, which I adhere to, pays the most serious attention to the criticism of nationalism. Most striking is the criticism of liberalism and the rejection of Marxist dogma. But equally necessary and fundamental is the radical rejection of not just nationalism, but even the nation.
I started to develop geopolitics 30 years ago. When Russia only started to feel itself the part of the Global Civilization, Global West, and everybody was optimistic becoming the part of this Humanity: Civil Rights Theory, Human Rights Theory, the Global World. We entered in this process we accepted the Western Identity, we have abandoned Soviet Identity, we have totally forgotten the Tzarist pre-Soviet identity and we try to be like everybody else. And in that moment not being too much engaged in this Soviet system, neither in Liberal System, I have discovered the geopolitics formulated by British authors like Halford Mackinder, who tried to explain the Great Game between British Empire and Russian Empire in the terms of Sea Power and Land Power.
Information and Reality
War is always a reality check. What precedes and accompanies it, as a rule, has a virtual character and is, if not pure disinformation (from all sides), then close to it. And it is almost impossible to catch those topics and theses which correspond to the real state of affairs. These are the laws of the correlation of the information sphere and reality.
Interview: https://www.youtube.com/watch?v=X2RxutaSGQU
Russell: My guest this week holds the distinction of being the only philosopher in the world to be officially sanctioned by the United States government. He is sanctioned because he is the leading intellectual behind the global nationalist populist movement that is threatening to take over governments across Europe and the United States, and he is known as Vladimir Putin`s mind. This is my interview with Alexander Dugin.
This short excerpt is from the book (Beginning with Heidegger: Strauss, Rorty, Derrida, Dugin and the Philosophical Constitution of the Political) by Philosopher Michael Millerman from the publisher Arktos.
Before starting to talk about counter-hegemony, we must turn to Antonio Gramsci, who introduced the concept of hegemony into the broad scientific discourse of political science. In his teachings, Gramsci says that within the Marxist-Leninist tradition, there are three zones of domination
This interview was conducted by Tsargrad TV.
Aleksander Dugin has acquired enormous scholarship in the history of world philosophy, mastering the depths of Guénon and Heidegger, Schelling and Brentano, Plato and Aristotle, Porphyry and Erigena. But all the grandiose apparatus of these great thinkers only allowed him to develop to the end the potential that Dugin possessed deep within himself already in his youth.
The seventh day of January is not only Orthodox Christmas according to the Julian calendar, but also the birthday of the Russian philosopher Alexander Dugin. This 7 January marks Dugin’s 60th birthday, on which occasion Continental-Conscious presents in translation an editorial by the Russian Islamic thinker and Dugin’s former Yuzhinsky Circle mentor, Geydar Dzhemal
Here we can draw a parallel with the biblical subject of the appearance of the snake in the earthly paradise. It would seem that heaven, Adam, and Eve abide in bliss and abundance; but even in this beautiful and fresh world, forces of coming misfortunes already make themselves known. And even before then, even at the dawn of Creation, when order is first being created and all creatures are close to God, the first of the Angels, of the entities of light, of the ministering spirits, rebels and is overthrown into the abyss with his supporters. From this abyss he later percolates into the earthly paradise. And at the end of times his power will be extended over the world, over the cosmos. But the devil, evil, the presage of the end, appears already in the first pages of the sacred history of the World. In a cloudless, happy heaven his supple body twines around the forbidden tree of the knowledge of good and evil and tempts Eve to try the fruits. Likewise, within the first Beginning, in the situation of the highest tension of spiritual forces and the "heavenly" primordial philosophizing, the great pre-Socratic jump, when philosophy, becoming ontology, still hesitates in indecision [over] how to interpret the being of beings, the end is already drawing near. This "first end" is an end within the first Beginning. Heidegger never regarded this end disdainfully, lightly, arrogantly, contemptuously. He honoured it and was delighted by it, because it was indeed something great. Even in error and delusion there is sometimes scale and scope worthy of veneration.
Eurasianism is interesting because it can be called the crown of Russian conservative political thought, that version of it that was maximally opposed to Modernity, which by that time had struck European civilization. Eurasianism in this degree is inherited by the Slavophils, Danilevsky, Leontiev.
However, an important distinction of Eurasianism is the comprehensive elaboration of the doctrine of the state and politics, the ideal principles of organizing political power, and the state in Russia.
Introduction to the fourth political theory
One might well consider the UN an institution that embodied a bipolar world order, in which the competition between the two world systems was seen as legitimate and limited by certain rules. The most influential body was the UN Security Council, in which the largest (later nuclear) powers were present - five of them permanent with veto power (USA, Russia, China, England, France). In fact, this composition of the UN Security Council is a vivid illustration of strategic parity.
In fact, as experience shows (using the example of two elderly relatives whom I recently lost), vaccination does not save either from contracting the coronavirus or from serving as a carrier and transmitter of coronavirus. In this sense, there is no difference at all between vaccinated and unvaccinated. And everyone (both vaccinated and unvaccinated) is sure that there is, and that the vaccine gives reliable protection against infection. It doesn’t.
After German philosophy, formalized by Nietzsche and interpreted by Heidegger, was recognized as the End of Western European metaphysics, the seynsgeschichtliche localization of the "great midnight" was theoretically fulfilled. But does this mean that it had been attained? This question, in which uncertainty and wavering knowingly show through, explains in many ways the paradoxes of the ties of the Conservative Revolution with the history of the Third Reich.
I have to admit that I haven’t interpreted speculative realism entirely correctly, starting with Quentin Meillassoux. It seemed to me as if in his defense of new materialism, his struggle of the subject against the subject, his apology of the eventuality, the proposal within the framework of the philosophy of the Copernican Revolution to displace the subject from its central position and to relocate it to the periphery, that there is something archaic in all of this, reminiscent of the materialism of the 19th century, of uncritical positivism, not least because of his criticism of Deleuze, whom he accused of his various “vitalisms”.
In our politics, the technical or political technology approach has reached a critical point. This began back in the 90s, but, interestingly, in parallel with the fundamental changes that have occurred in Russia since the Putin era, when almost everything has changed, and the liberal-Western course has been replaced by a sovereign-patriotic one, Russian politics has continued to be purely technological. Moreover, from the head of the political department of the AP to the head, it becomes no less, but more and more technological.
This is a book-length essay by the Russian philosopher and political theorist Alexander Dugin. Without a doubt, Dugin is one of the most brilliant “out of-the-box” thinkers of our age. Does this mean I’m some kind of full-on Dugin disciple? No. I have my doubts about his contention that philosophical Nominalism (aka William of Ockham) was ultimately the cause of the downfall of Western Civilization.
Recently, the escalation of US-Russian relations has been clearly visible. This is the second episode since the spring of 2021 when many expected a go-ahead to Kyiv from the neocons-backed globalist Biden for an offensive in Donbas. But then everything was limited to Zelensky’s ridiculous arrival from the NATO zone and convincing maneuvers of the Russian Armed Forces on Russian territory. This turned out to be enough.
All who have studied, let the most superficial way, International Relations know that the world order in which we still live humanity is called Westphalian. This expression has become commonplace, but it is still worth recalling – what exactly is the Treaty of Versailles, concluded on October 24, 1648.
On this day, in Münster and Osnabrück, an agreement was concluded between the leading European powers to end the Thirty Years’ War. In European history, the Thirty Years War is seen as the border between the medieval order and the full-fledged onset of modern times. This was the last war to be fought under the banner of religion. Catholic countries fought against Protestant ones. The main question that was being decided: who will win – the Reformation or the Counter-Reformation?
October 27 can be considered the date of the appearance of the theater in Russia. On this day in 1672, the first performance was staged in the Komedialnaya Khoromina, the first building in Russia, built specifically for theatrical performances near Moscow in Preobrazhensky by the decree of Tsar Alexei Mikhailovich. The actors were recruited from the Germans in the German Suburb. The play was in German.
Among the most recent important events in the field of geopolitics that followed the shameful flight of the Americans from Afghanistan, one should especially highlight the revitalization of the Anglo-Saxon alliance in the Pacific Ocean. In a fairly quick time frame, the Biden administration, in order to brighten up the depressing effect of the failure in Afghanistan, announced the creation of two new strategic alliances – AUKUS and QUAD.
In Dugin’s analysis, liberalism tends to self-abolition in nihilism, and is able to counteract this fate — if only temporarily — by defining itself against a concrete enemy. Without the war against illiberalism, liberalism reverts to being nothing at all, a free-floating negation without purpose. Therefore, the impending war on Russia is a requirement of liberalism’s intrinsic cultural process. It is a flight from nihilism, which is to say: the history of nihilism propels it.
Amid ongoing attacks on Nord Stream 2 and the advancement of the green agenda, gas prices in Europe continue to break records. Now the cost of a thousand cubic meters of natural gas is already $ 1500. This means that it has risen in price by 5 times over the past two years. Analysts predict: and this is not the limit – in winter it can reach up to $ 2,000. At the same time, Europe is already requesting coal from Russia.
Youtube excelled again. This time he demolished the Russian television channel Russia Today in Germany without warning. As soon as I gave comments on the elections to the Bundestag for this channel, Youtube immediately eliminated it. Coincidence? Yes, I think it’s a coincidence, but a very symbolic one. The same Youtube, more than a year ago, also deleted my philosophical channel, where there were mainly lectures about Aristotle, and the millionth channel of Constantinople. Youtube lost the trial with Constantinople, but no one is going to change the way we see our policy. And now it is Russia Today Deutschland.
The wedding in St. Isaac’s Cathedral in St. Petersburg of Grand Duke Georgy Mikhailovich Romanov shook our society. For a long time, I have not seen so much poison and rudeness against the descendant of the glorious family of Russian tsars. The impression is that the rage of the envious proletarian masses has flared up again. To them was added the malice of the liberals who hate everything Russian. That is, two revolutions – 1917 and 1991 – merged in a common hatred of the Russian monarchy… Quite indicative. But the detached position of the authorities was completely incomprehensible. Such a restrained and cold reaction to the beautiful and sophisticated symbolic event – the return to Russia of a descendant of the Romanov family and the solemn wedding ceremony in the main cathedral of St. Petersburg – causes only bewilderment. This is a direct illustration of the conservative vector of Putin’s policy – the restoration of ties from the times of Russian history, sympathy for the conservative part of the European elite and the aristocracy – and after all, among the guests of the Grand Duke were representatives of almost all the royal houses of Europe, a careful attitude to the aesthetics of the reviving imperial capital .
Alexander Dugin’s The Great Awakening vs the Great Reset is an open declaration of war against the twin diseases of liberalism and Western political modernity. Dugin calls upon the inhabitants of the Heartland to relentlessly attack, on all theoretical and practical fronts, the global elites of the coastlands, who try to impose their perverse, anti-human ideals by ruthlessly eradicating the long-standing cultures and traditions of all peoples in the world.
Globalist philosopher Bernard-Henri Levy reports that in the coming weeks, the French President and his Italian counterpart will announce a “Quirinal Treaty,” which is said to be modeled on the Elysee Treaty, which defines the framework for Franco-German relations. It is not the first year that the pact between Italy and France has been talked about. However, now, according to the liberal philosopher, it is high time to conclude such an agreement .
The global shutdown on Monday 4 October is a really big deal. In a sense, it is comparable to a rehearsal for the end of the world. This comparison would be appropriate if we lived in the light. But since we live here in the darkness, it would be more accurate to call it the end of darkness.
This article is devoted to the most important philosophical problem – the problem of Nothing. At first glance, nothing is easier than nothing, but in fact, nothing is more complicated. When a person begins to think about being, including about his own being, about his life, he will sooner or later come across the topic of the border. Being is. But in order to truly appreciate it, it is necessary to correlate it with something. This is where Nothing comes in.
What Husserl clearly understood and brilliantly explained, scientists themselves began to understand. So, for example, in quantum mechanics, the process itself depends on the position and even on the very presence of the observer. In Einstein’s theory of relativity, the structure of time also becomes relative, which also depends on where we place the subject on the timeline. And if we assume the processes occurring at a speed greater than the speed of light, then time – beyond the limit of Minkowski space – becomes reversible. Modern superstring theory associates measurement structures with the calibration of the world sheet and the spirits of Fadeev-Popov, which also refers specifically to the subject.
You’ve probably noticed that in Russia the campaign against the liberal fifth column is gradually gaining momentum. This is related to the consolidation of the status of foreign agents for a number of media outlets and individual figures. Increasingly, the authorities are resorting to a completely justified classification of a number of liberal and pro-Western groups that are actively acting in order to destabilize society as extremism. What for decades got away with Navalny, Roman Dobrokhotov and other radical anti-state figures are finally beginning to qualify properly. Like a crime. Working for the collapse of your country in the interests of the enemy powers is, of course, a crime. In all senses. And it must be followed by punishment.
Many people know the character Thomas Sankara or Muammar Kadhafi was, but few know the deep thoughts of these characters. Few people know the concept of Pan-Africanism (at least among non-African peoples). Yet it is a thought that has always been at the center of the African debate in every era, in every generation. We will try to understand together the origins of this ideal, its objectives and the problems that it has had to face in each era and continues to face. In this article, we will focus on the history of the Pan-African current, addressing its origins, the Afro-descendant resistance in the Americas, Garveyism, African independence, and then addressing the more political-contemporary part with the resistance movements in this XXI century, like NGO Urgences Panafricanistes of Kemi Seba, an organization that I coordinate in the African diaspora, precisely in Italy.
September 22 is the Independence Day of the African state of Mali. In Antiquity, since the 13th century, a real African Empire was formed on the territory of this state. Its name comes from the Malinke people, which are part of the Mande group of West African tribes. Previously, this area was dominated by the power of the people of Ghana, but after its decline, the initiative passed to Mali. The founder of the Mali Empire is considered the legendary ruler of Sundyatta Keita, about whom the whole epic “Sundiata” was composed.
With the panic that followed the US withdrawal from Afghanistan, it is clear that we live already in a multipolar world. The unquestionable unipolar leadership of the West belongs to the past. The emergence of multipolar order is already a fact. That is a high time to revise the main players – present and future, global and regional. In the transitional phase, many unthinkable things of yesterday, become possible. It is the beginning of a global emergency situation – Ernstfall/ Emergency (C.Schmitt). Old doors are closed, old roads exploded, old walls destroyed. It is a moment to think boldly and to act swiftly. The shape of establishing multipolarity depends on us; it will be exactly as we intend to shape it: the world of our making (N.Onuf).
Context of Africa’s return to the spotlight is the transition from a unipolar world to a multipolar one. During the unipolar moment that followed the collapse of the USSR, it seemed that only the United States and its junior partners were responsible for all the main events in the world. But at some point, this model stopped working, and after the shameful flight of Americans from Afghanistan after 20 years of senseless and brutal occupation and a costly and outright lost war with the Taliban, the United States with their current globalist leadership and president in dementia looks just pathetic. New players are gaining momentum and are rapidly taking their place in global geopolitics.
Let’s talk about Google. We are on the eve of a very important event. The claim of Constantinople against Google and the YouTube channel has every chance of becoming fateful. The Russian court recognized the full validity of the claim of Constantinople. And during this time the government issued a number of decrees directly ordering foreign services in their activities in Russia to obey Russian laws. Now the most interesting thing: if Google obeys, then its activities in Russia will be completely controlled by the state. This means not only the restoration of the account of Constantinople on Google with a million subscribers and compensation for damage. By the way, Google will have to restore my educational channel, as well as the accounts of Katekhon, Geopolitiki.ru, and all those resources that the globalists, having gone wild from their own impunity, demolished without any warning.
One of the branches of the Niger-Congolese family is the Mande people. Their languages differ significantly in fundamental parameters from other Niger-Congolese languages, therefore linguists consider them to be the first to separate from the main trunk, along with the Ijo and Dagon languages. The differences between the Mande and the very structure of the Niger-Congolese family are so great that there are classifications that distinguish the Mande languages into a separate families.
Contemporary discussions on the 'new world order', at the moment they ground their arguments on 'cultural' elements, on the other hand, can easily shift towards a Huntington-style cultural essentialism. Ιn Natίon and Narratίon Bhabha (1990) argues against this tendency to essentialize Third World countries into a homogenous identity. At the moment, a world order is no longer established 'artificially', -that is, with the help of valid polίtίcal ideas. Cultural components are called for in order to establish an 'organic' order by creating coalitions between cultures in an almost 'natural' way. Such ideas accord with historical ideas of Nishida or of Eurasianism only as long as we take a superficial look. The present paper was supposed to show that these Japanese and Russian philosophies developed concepts of space through which cultural communities appear as more than merely organic, self-enclosed units. These philosophies constantly confront the contemporary reader with a paradoxical conceptual linking of openness and closedness, of self-awareness and awareness of the other, of reality and transcendence. Ιn this way, they manage to overcome both particularism and universalism.
In phenomenology, the Cartesian distinction between subject and matter is considered unnecessary (epoché in Husserl's term), which means that the subject experiencing the object is in fact experiencing the object as part of himself, and vice versa. Heidegger, as Husserl's student, developed this thesis, and introduced the now famous notion of Dasein [Being]. Being, whose existence, or ontology, precedes reality and imposes itself on everything, discovering its surroundings as elements (existentials in Heidegger's words) of itself. This approach revolutionized social science in 'left wing' [Foucault, Derrida, Deleuze] - as well as 'right wing' cirles [Leo Strauss, Alain de Benoist, Guillaume Faye].
Sculpture number 4, which is being erected on Bolotnaya Square, is being heatedly discussed today. The sculpture, of course, is still the same. And what she reminds each baby is clear. Almost everyone is familiar with this.
