Forward to the New Middle Ages!

© RIA Novosti / Pavel Bednyakov

In Russia, the year 2024 has been proclaimed the Year of the Family. Clearly, in this area, things are quite dire for us. The alarming rates of divorce, abortion, and declining birth rates represent a national catastrophe. If we take the Year of the Family seriously, relying on the classics (but not the liberal or communist ones, as they are likely to advise something that will only hasten the disintegration of the family), we should simultaneously return to our roots and take a step forward.

 

The Philosophers of Archeomodernity. Part.4

The Philosophers of Archeomodernity. Part.4

Another Russian thinker belonging to the late Slavophiles was Nikolai Yakovlevich Danilevsky (1822-1885). Danilevsky came from a line of high-ranking aristocrats. His father was a general. He was not a professional philosopher, focusing primarily on natural science, in particular, botany. In his fundamental work Russia and Europe,17 Danilevsky approaches the fundamental position of the plurality of civilizations or, as he puts it, “cultural-historical types.”

The Philosophers of Archeomodernity. Part.3

The Philosophers of Archeomodernity. Part.3

The starting point in their theories should be recognized precisely as the thought of Sophia - sophiology. You could even say that they considered Orthodoxy through sophiology, and not vice versa. This is fundamental; it allows you to clearly identify in their motivation the archaic principle itself, breaking through to the surface from under the tightening and painful fetters of focus B, imitating European rationalism.

The Russian People and State in the Future: A Hegelian Perspective

In Hegel’s political philosophy, there is a fundamentally important transition concerning the establishment of the state (der Staat). In his notes on a course about Hegel, Heidegger focuses on the terminology of Staat — stato — status. The Latin root is stare — to stand, to establish, to set up. In the Russian language, the state (gosudarstvo) comes from the word государь (gosudar), meaning lord or master.

For a Metaphysics of 4TP (3): the inner climate of the search for Being in Dasein

For a Metaphysics of 4TP (3): the inner climate of the search for Being in Dasein

The themes related to the movements of the inner search for Being on the part of the Being-us, i.e. of the Dasein, which has realized in itself the consciousness of the reality of Being and seeks to attain it, to experience it in itself or to welcome it through its inner openness, to transfer to it, to identify with it, or otherwise, these are multiple themes that for the most part are not clearly identifiable and often, like the air one breathes but cannot see, fail to be crystallized in a critical reflection, as they lack the reality of being an experienced induction before becoming a reflexive deduction.

All-Russian Ideology Emerges at the Front

All-Russian Ideology Emerges at the Front

Certainly, there are those who voluntarily and consciously went to war, already possessing an ideology. There are the convinced rightists (Orthodox, monarchists, imperialists). There are the leftists (Stalinists, anti-globalists). There are left-rightists — National Bolsheviks. By the way, Prigozhin articulated, in many respects, exactly the left-right discourse — justice and strength.

The Philosophers of Archeomodernity. Part.1

The Philosophers of Archeomodernity. Part.1

The appearance in the first quarter of the 19th century of Russian conservatives (the so-called “Russian party”: Shishkov, Rastopchin, Glinka, etc.) and Slavophiles especially can be represented in this diagram as an achievement of the “haughty” Eurocentric ellipse expanding its reach to the points of Focus A (Figure 2) and the first intelligible and conscious intuitions of the Russian intellectual and political elite regarding the fact that Russia is a distinctive and original culture and civilization, not just a “European country.”

 

Russian Ecclesiology: the stages of Russian Orthodox Historicism

Russian Ecclesiology: the stages of Russian Orthodox Historicism

The adoption of Orthodoxy by the Grand Duke of Kiev Vladimir was the starting point of Christian historicity, which covers almost the entire history of Russia - with the exception of the Soviet period and the era of liberal reforms. This historicity itself was a complex and multidimensional process, which it would be wrong to describe as a gradual and unidirectional penetration of Byzantine Orthodox culture into the popular environment, in parallel with the displacement of pre-Christian ('pagan') ideas. Rather, we are talking about different phases of the temporal synthesis between Byzantinism and East Slavic demetriac civilisation, phases determined by the different correlation of the main structures - Byzantine ideology at the elite level and the reception of Christianity by the people as such.

For a Metaphysics of 4TP: contributions to the Interiority of the Radical Subject

For a Metaphysics of 4TP: contributions to the Interiority of the Radical Subject

It is not up to us to choose the actual time and manner in which a Radical Subject, from a human aspiration of an existential order and consequent intellectual adherence to the values and truths preached by the Fourth Political Theory, can transform and transfigure itself into a concrete metaphysical and spiritual human reality that in its essence is res of a mystical-eschatological order.

The Significance of Heidegger and His History of Philosophy for Russia — Part 2

The Significance of Heidegger and His History of Philosophy for Russia — Part 2

For Heidegger, the history of the West is the history of Western philosophy. That is, philosophy expresses in itself the deep content of the whole historical process. At the same time, Heidegger, as well as Husserl and all Western European thinkers, identifies the fate of the West [Zapad] with the universal fate of humanity, which in its life cycle is fated to move towards the sunset [Zakat], to the “behindfalling” [za-pad] of its spiritual sun. The West is a place of sunset, where the sun “falls,” goes to sleep

End the Liberals: The People’s Hope for Change

End the Liberals: The People’s Hope for Change

Certainly most thinking individuals would agree that in the 1990s, the Russian state was taken over by adversaries who imposed external control over it – over our entire society. Its overarching name is liberalism. Not some ‘bad liberalism’, ‘distorted liberalism’, or ‘pseudo-liberalism’, but simply liberalism. No other kind of liberalism exists. Russian liberals became nodes in this occupation network.

 

The West Is Not ‘Judeo-Christian’

The West Is Not ‘Judeo-Christian’

The escalation of hostilities between Israel and Palestine undoubtedly unifies the Islamic world. Western conservatives once again invoke the defence of a ‘Judeo-Christian civilisation’ in the face of Muslims – the radical ideology of Hamas gives them a convenient pretext. Yet, a society deeply rooted in atheism, materialism, and the legalisation of various perversions, having long abandoned theology and traditional values, can neither be considered Christian nor Jewish.

Storm of Al-Aqsa: Has the Middle East Erupted?

Storm of Al-Aqsa: Has the Middle East Erupted?

On 7 October 2023, the Palestinian Hamas movement commenced military actions against Israel. Israeli towns and settlements bordering the Gaza Strip were attacked. Hamas’ military wing declared that, during the operation, it had struck over fifty Israeli military positions and captured thirty-five Israeli soldiers and settlers. Israel’s defence minister stated that the Hamas movement had declared war on his nation.

 

The Pentagon’s new cyber strategy

On September 12 of this year, 2023, the Pentagon published an update of its cyber strategy and released its main points in a 15-page text. The rest of the document is classified. It is known that this fourth iteration of the Pentagon’s strategy implements the priorities of the National Security Strategy, the National Defense Strategy for 2022 and the National Cyber ​​Security Strategy for 2023. The text replaces the Department of Defense’s cyber strategy for 2018 and is designed to “establish a new strategic direction for that ministry.”

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