The Fourth Political Theory

beyond left and right but against the center

Certainly one of the most unique and challenging works of this year is the complex esoteric-philosophical-political treatise by the Italian Xantio Ansprandi, Eurasian Universism: Sinitic Orientations for Rethinking the Western Logos (PRAV Publishing), which, as its subtitle suggests, draws ”Sinitic orientations” for a Eurasian cosmic map that is emerging from the shadows of the Western philosophical tradition.

This is a direct reference to the Eurasian conception of Russian history. The Eurasianists were those Russian philosophers who drew attention to the fact that the destiny of Russia is, first of all, the destiny of the Russian people, who founded the power, created the culture, developed the language, but, at the same time, would be incomplete and imperfect if the other nations did not tie their destinies to the Russian people.

What makes technogenic civilization and the era of Modernity and Postmodernity so attractive to the ordinary person, to the overwhelming majority? Why do they assume such to be the pinnacle reached by mankind, and drawing on the “indubitable” ideas of progress and evolution, why do they draw out its prospects to even greater, happy heights, in contrast to the point of view expressed in this book, Tradition and Future Shock: Visions of a Future that Isn’t Ours, according to which these heights are but nightmarish abysses and infernal darkness?

Justice is a very important word for the Russian people. Perhaps, even the key word. In the days of the World Assembly of the Russian People, when His Holiness the Patriarch sought a definition of what the Soviet period brought to the treasury of our history, of our thinking, the key word was 'justice'. Indeed, there was justice in the Soviet period, and it is because of it that people today warmly remember those years. Yes, there were many faults, but there was much more justice than before the revolution, and even more than today.

Another part of the 'ABC of traditional values' is dedicated to the letter 'T': creative work [Editor's note: in Russian, the adjective 'creative' is tvorcheskiy, in Cyrillic творческий].

Mercy is a very important phenomenon, it has no measure. If justice can be measured - an eye for an eye, a tooth for a tooth - mercy cannot be measured, because it is always something more. It is always excessive. This is, in a sense, undeserved. We speak of mercy, for example, when we spare a defeated enemy. Perhaps, from the point of view of justice, he should be punished or even executed, but we pity him, and therein lies the undeserved mercy. This is the basis of Christianity.

Today, in another part of our 'ABC of traditional values', we are going to talk about the letter 'Zh': life [Editor's note: 'life' in Russian is said zhizn', in Cyrillic жизнь].

The topic of censorship is not only highly topical for our society (especially in the context of the SMO), but also philosophically fundamental. Contemporary Western culture increasingly resorts to censorship, despite trying to present liberalism as the abolition of all censorship criteria. In reality, what is censorship if not the most radical form of censoring any idea, image, doctrine, work or thought that does not fit into the narrow and increasingly exclusivist dogma of the 'open society'?

There is not and cannot be a neutral position in this war, there are only two camps. That is all. Anyone who hesitates or is undecided, sooner or later (I think much sooner than it seems) will be forced to take up arms and simply go to the front, and the front today is everywhere. It is impossible to bring this long, difficult and terrible war back to where it was before 24 February 2022, nor can it be stopped, it can only be won. Or it can still be consigned to human history. Then there are no winners. Death will win.

In December 2022, the A.M. Katz State Concert Hall in Novosibirsk hosted the First Siberian Forum of WRNS with the participation of the heads of the Government of the Novosibirsk Region and the Novosibirsk Metropolia of the Russian Orthodox Church. Among the speakers at the event was the most famous philosopher of modern Russia, Alexander Dugin, with whom Leaders Today correspondent Alexander Zonov spoke shortly afterwards in Moscow. We would like to thank Evgeny Tsybizov, co-chairman of the Russian People's World Council and head of the Tsargrad NGO, for his help with the organisation.

First of all Soros provides definitions of "open" and "closed" societies. In the open societies the State protects the freedom of the individual. In the closed ones, the individual serves the interests of the State. In theory, this corresponds to the opposition of Western liberal democracy and traditional society (whatever that may be). Moreover, in the field of International Relations (IR) this corresponds exactly to the polemic between liberals in IR and realists in IR. 

Speech on the occasion of the presentation of a diploma to the winner of the award The Face of the Nation. Fighters of the Invisible Front 2022 to Daria Alexandrovna Dugina, 2 February 2023.

One of the most popular and debated arguments is the West's theft of Russia's foreign reserves and, consequently, the blaming of the liberal bloc government for placing them. I am far from a supporter of liberalism, in fact I am an irreconcilable opponent of it, but it is still worth getting to the bottom of the myths and propaganda.

In the final part of his study, Russian philosopher Alexander Dugin draws disappointing conclusions about the state of modern society in the West and Russia's chances of salvation based on a substantive analysis of human nature.

In the second part of his anthropological study, Russian philosopher Aleksandr Dugin draws analogies between the material and spiritual worlds, between the worlds of humans and angels. The dualism discussed in the first part of the analysis is characteristic not only of humanity, but also of angels. How does it work in both worlds?

Today's Christians cannot help but have difficulties in their faith, not only because they live in an anti-Christian culture but also because faith is presented to them as something fragmented (e.g. a response to an existential challenge) or as a conceptual abstraction. Christianity lacks life. It is not completely lifeless, it is maladaptive, the life of Christianity is pale, which is why churches are half-empty, and even if they are full (on feast days), somehow they are not. Christian life is muted, muffled, muffled; it does not burn, but it ignites. It is a fact. There are exceptions, but they are extremely rare, and each case must be analysed carefully - whether we are talking about Christianity or whether the source of inspiration is somewhere else, or perhaps even somewhere else.

The West is clinging to the impossible dream of hegemony, Russian philosopher tells RT

The conflict in Ukraine is the world’s “first multipolar war,” in which Russia is fighting for the right of every civilization to choose its own path while the West wishes to maintain its totalitarian hegemonic globalism, Alexander Dugin told RT in an exclusive interview on Friday.

If we consider the problem of chaos from a philosophical and historical perspective, it becomes very clear that SMO is about Russia's struggle against the civilisation of chaos, which is, in fact, the new democracy, represented by the collective West and its rabid neighbourhood structure (Ukraine). The parameters of this civilisation, its historical and cultural profile, its ideology in general, are fairly easy to identify. We can recognise the movement towards chaos from the very first rebellion against orbitality, hierarchy, the ontological pyramidal volume that embodied the order of traditional civilisation.

The present transcript of the lecture took place at the Eurasian Youth Union summer camp in the year 2022.

Today I would like to share my views on the metaphysics of war and the philosophical comprehension of what is happening. Without such comprehension, we will not be able to grasp the full depth of the current confrontation. It goes without saying that I am carefully watching the information space, commenting on it live. However, today I would like to have a look at the current events from a philosophical perspective.

Orbital systems of society

The “New Right” is an ensemble of intellectual movements that appeared in 1968 as a reaction to ideological crisis and the strengthening of liberal hegemony in Europe. By 1968, the classical “rightwing” movements were riddled with liberal ideological motives, such as the adoption of capitalism, pro-American sentiments, and statism.